Are you not a moron, asking a prostitute why she does it? It is the highest-paid
feminine profession in America, if not the world. That is why you are a moron.
Let’s face it – our bureaucrats-aristocrats make whores out of the rest of us –
commoners and workers, in one way or the other. At least once in our life, we
have all done something with our bodies we could not have done if we would not
have gotten paid for it, one way or the other. We have all worshiped at the
temple of the Golden Calf, with the sign over the main entrance – "In God we
trust".
We serve them and do such things to them every day that we would not do if we
could; more importantly, if we have not hope, one day, to transcend into the
upper class and to have billions of dollars. Then, we would start ordering
others around and buying them. Reaching that apogee of our wish-to-receive from
society, we ourselves would become its customers and johns.
Our love and desire are as the sides of a double edge sword, which we rarely can
discern from each other. Probably that is why the Germans gave a negative
meaning to the word 'whore,' which derives from Indo-European root 'kro' or 'kmo,'
from which are derived the English borrowing Kama -- the Hindu god of
love, and Kama-sutra -- a Sanskrit treatise on the rules of love and
marriage according to Hindu law. From the same root derived the Latin word 'carus'
-- dear, from which came Modern English caress, cherish, and
charity, the highest form of love. You should not wonder that the roots of
our words often make strange bedfellows. Our words are only reflections of our
double edge life. Dichotomy of words is a mere dichotomy of life.
People think I sit here and push buttons and get
things accomplished. Well, I spent today kissing behinds. – Harry S. Truman
I do everything for a reason. Most of the time the reason is money. – Suzy
Parker
I am a whore. All actors are whores. We sell our bodies to the highest bidder. –
William Holden
I went into the business for the money, and the art grew out of it. If people
are disillusioned by that remark, I cannot help it. It is the truth. –
Charlie Chaplin
Losing my virginity was a career move. – Madonna
Sometimes at the end of the day when I am smiling and shaking hands, I want to
kick them. – Richard Nixon
I view prostitution as an unadulterated exchange of
services, no more or less degrading for either buyer or seller than any other
professional relationship in a civilized society. The same arguments against
prostitution and drugs – buying or selling – could be made against any
professional political, economical, or religious service – politician and
soldier, doctor and lawyer, psychologist and priest– you name it.
--Are you a rabbi?
--Yes, I am.
--Do you sell your knowledge of God?
--Well, not exactly, well…
--Are you paid for it?
--Well, I do get a small stipend, a salary if you will.
--Do you have to do any manual labor in exchange for your salary, I mean, except
the lighting of candles and turning the pages of the Bible?
--No, but I do have other duties.
--And those would be?
--I have administrative duties in my synagogue, I counsel my followers and
supporters, I perform ceremonies of death and birth, of marriage…
--So, you are paid for making socially permissible the sexual union of
two human beings?
--If you put it that way, well…
--Okay, I will rephrase my question as follows – while in your professional
capacity, do you do anything as not the representative of God?
--Well, there are my administrative duties
--Do you have training in administration?
--Yes I do. Among my pastoral duties is running the synagogue.
--But you do not have a degree in administration.
--I do not have a degree in civil administration, but I do have one in divine
administration.
--So, you have divine duties, get paid for it; therefore, you sell divinity.
--Well, if you put it that way – you know, you are really distorting my
spiritual quest.
--Distorting your spiritual quest? Hardly. At least no more than you, religious,
political, and economical bureaucrats are distorting even your own notions of
"dignity" and "nobility" when you apply them against prostitution and drugs by
outlawing the production and distribution of the dignified and noble human
pleasures. Some people become prostitutes and madams, drug-addicts and
drug-dealers because they like it; others – because they feel they are providing
a social service; but many – because it is the best job they can get.
--However, are prostitution and drug use not degrading?
--For whom? For the majority of the middle- and lower classes, they are
degrading only if they are excessive, because, all things considered, moderation
is the best; and if these professions become the boring and tiresome jobs. Other
than the unjustified upper-class prohibitions against them, prostitution and
drugs are no more degrading than any other profession. They are definitely less
degrading than the conveyer-type jobs.
As a prostitute noticed:
"I make good money. That is why I do it. If I worked
at McDonald's for minimum wage, then, I would feel degraded. One of the myths
about prostitution is that it is full of drugged-out, washed-out, otherwise
worthless men and women. This is not the case among the women of my profession,
who, on the whole, are ambitious, clever, intelligent, gregarious, and usually
like people. The profession itself is not abusive -- abusive only its
illegality. It is the humiliation and degradation that is dealt to them at the
hands of the police."
When Norma Almodovar mastered her new profession,
she knew whereof she spoke in her 1993 book, Cop to Call Girl: Why I Left
LAPD to Make an Honest Living as a Beverly Hills Prostitute. Ms. Almodovar
was a Los Angeles police officer for ten years. Tired of the police corruption
that she was asked to condone daily, she quit the job and became a working girl.
If a prostitute would change her profession for that of a police officer, her
friends would probably laugh at her. However, if a police officer goes
prostitute, her colleagues would consider it as a personal insult and would
teach her a lesson. Indeed, they did. She was targeted, entrapped, and jailed.
From her jail-cell, through her book, Ms. Almodovar shares her views on whether
or not prostitution is degrading.
"That really depends on the individual involved or
how one views sex. It was not degrading to me because I think that sex is a
positive, nurturing act, and whether it is given out of love or rendered as a
service, as long as it is consensual it is still positive.
On a scale of the pain or pleasure human beings can inflict on each other, if
murder, rape, and torture are the worst, certainly giving another person an
orgasm must be among the best. I cannot fathom how one could think that making
another human being feel good for a fee could be degrading or demeaning unless
it is degrading to make other people feel good.
If the reason society continues to arrest men and women who engage in
prostitution is that it is degrading, then perhaps someone could explain how
going to jail, being strip-searched, checked for lice, and asked to undress in
front of dozens of insensitive guards and inmates somehow resolves this problem.
Jail and prison were degrading to me, not prostitution."
Moral values of a person derive from the economical
interests of that person. Our middle- and lower class economical interests
correspond to those interests of a person of an industrial society. However, our
upper class is still forcing upon us the relic morality of an agricultural
society.
In an industrial society, the majority of the middle- and lower classes, who do
not have own means of production or distribution, have to trade their mind and
body for a fee that upper class would willing to pay, as if they buy the four-,
eight-, or twenty-four-hour a day slaves. In our industrial society, I saw only
in the Hollywood films, as a person’s mind would wander about without that
person’s body. Therefore, the majority of the middle- and lower class people who
has a job sells or employs some part of his-her body to the employer. The
relationship between the employer and employee is the relationship of unequals;
and that is what the upper class strives for. The aristocrats-bureaucrats are
those employers who wish to command and to control their employees.
The less the employees have their own means of producing and distributing
products and services, the greater their dependency on the "good" will of their
employers; correspondingly, the latter have greater power and control over the
former. However, if a prostitute can use her body as her means of production and
distribution of her services, she would be on equal footing with the bureaucrat
– her would-be employer. Moreover, she would never agree on that McDonald
bureaucrat’s proposition for her minimum wage; otherwise, she would feel
degraded. Now you can foresee what power the upper class would be deprived of if
millions of women would lawfully become their own employers.
Everyone who works sells own mind and body or buys the mind and body of another
person. Lawyers, doctors, teachers, soldiers, priests, athletes, actors,
construction workers – you name them – sell their mind and body on an hourly
basis. The mind and body is that union, which we usually call a living and
breathing human being. For without mind, it would be only a cadaver; and without
body, it would be, at best, a ghost, which can get the job done only in fairy
tales. In fact, our employers, our religious, political, and economical
bureaucrats buy our ability to produce real products and services, which they
can distribute in such a manner as to perpetuate their power and control over
us.
--But why could we (as you say, bureaucrats) buy you (I assume – the people) in
the first place?
--Because of the necessity of life and the following societal evolution that
produces, first, the division of labor between man and woman, and then, the
division of labor between social classes.
--There you go again. Are you trying to saddle your favorite horse?
--I would not mind. However, if you know that certain historical events created
your monopoly over the land, as the main means of production, then, you also
know that your certain methods of distribution and the laws following from them
promoted the perpetuation of that monopoly on the industrial means of production
and distribution. Such a monopoly perpetuates your power over us. To break the
vicious cycle of your monopoly power, we -- the middle- and lower class people –
must come up with such a model of distribution and laws corresponding to it that
would protect our long-range economical interests. We also must educate
ourselves and promote into the bureaucracy such people who would defend the
moral values of the industrial society, not the agricultural one.
The United States of America is supposedly an industrial and "free" country, the
people of which are supposedly enjoying the freedoms that correspond to their
moral values, about which the people of the agricultural societies can only
dream of. Our Constitution and the Bill of Rights promotes the freedom of our
entrepreneurial activity. I understand that there is nothing absolute in the
universe, as there is no absolute right to free speech, and it would be a crime
to cry "Fire!" in a crowded theater without a good reason. Consequently, there
is no absolute right to free enterprise; nonetheless, there is such a right to
free enterprise with its reasonable limitations.
It is likely that because of the procreation and child conceiving that are
involved, the people of an agricultural society would adamantly object to
prostitution. In a free industrial society, it would be an unreasonable burden
on the people’s freedoms to prohibit them completely from producing and
distributing sexual pleasure to each other as long as no force or fraud is
involved. The middle-and lower class American adult women should be confident
that they could make their own moral judgments. For them, it is not immoral,
moreover, criminal, to produce and distribute pleasure to others, receiving
payment for their service, and that people feel good about themselves in a
sexual way.
People are often surprised to learn that many prostitutes actually enjoy their
work. Like all professionals who know and feel they are filling a need,
prostitutes can feel a profound psychological satisfaction from their
performance. Here is what Cherry, a Brooklyn prostitute, had to say:
"I derive a great deal of satisfaction knowing that
I am turning some guy on, more than he is ever been turned on in his life. I
know I am turning him on more than his wife is. That is not that difficult to
do, because the average American housewife, from what I have been able to tell
through the husband, most definitely is not very loyal and caring. Usually, she
has this typical Judeo-Christian guilt complex, and uses sex as a tool against
her husband. She definitely does not know how to give pleasure to her husband."
--But why would we (as you would say –
Judeo-Christian, political, and economical bureaucrats) make the sexual
pleasures of the middle- and lower class people criminal? For we always defended
the sanctity of marriage.
--Your "marriage" is the legalization of prostitution for a woman to a man in an
unholy union, in which the man assumes the political leadership without proper
democratic procedures. That is precisely why you continue to force your relic
morality of an agricultural society on us.
To understand why do women continue to agree on such an unequal union and why
married men continue to visit prostitutes, we must agree that sexual pleasure is
the second on the list of our needs after food, drink, and air. A sexual
relationship in an agricultural society is rooted in the way, in which this
society was created. The pastoral, nomadic tribes conquered the horticultural
tribes, turned the latter into the rural serfs and urban slaves, thus, creating
themselves into the upper class of the agricultural society. The industrial
society developed from the agricultural society through the intensive division
of labor. Therefore, a certain dosage of violence was tolerable in the
agricultural society. However, it became intolerable in a civilized and free
society, in which the products and services are supposedly produced and
distributed by free agents, whose sexual relations involves only peaceful
exchange through money, not the violent taking of others’ property.
Supposedly, in the industrial society, those who are attractive enough on the
outside exchange their beauty with those who are attractive only on the inside.
Both apply money scale to measure the amount of their attractiveness that is off
mutual reciprocity balance. Some people have a charming personality – they
become either actors or politicians, who trade their charm either for money or
for fame. Some people have sex appeal – they become either prostitutes or
married women, who trade their sexual abilities either for money or exchange
them for the exclusive emotional affection, tenderness, and care of their
husbands about them and their children.
The list of what men "spend" in order to have their sexual needs fulfilled goes
far beyond what women would spend on it. Men value sexual pleasure greater than
the pleasure of food, because they are the major producers of food and they can
afford to exchange food for sex. On the contrary, women value the pleasure of
food greater than the pleasure of sex, because they have more pleasure with
children who need food and security. Therefore, the majority of women tend, for
the duration of their child-bearing stage of development, to prefer the
exclusive sexual relationship with a man, their economical leader whom they call
"husband." They would mask their seasonal need under the guise of the "eternal"
union of two soul mates.
On the other hand, the man who is not yet tired of the dating game will "buy"
her with candy, flowers, dinners, shows, concerts, gifts, and, perhaps, a few
words of affection. He might even pay for sex with her by the magic words that
supposedly enhance the woman’s sexual pleasure – I love you. In
result, most women are deceived, but often they are just playing the dating
game. They want the attention, flattery, companionship, presents, and
experiences – "Oh! Dear, I have not been to that fancy restaurant yet, have
you?" Thus, they both trade food for sex and sex for food, masking the exchange
of their particular goods under the guise of dating game.
When the marriage has been consummated, those married men who are too busy, not
very attractive, or too shy sometimes visit prostitutes. Sometimes, they also
visit prostitutes because they have a specific sexual fantasy they would like
fulfilled; consequently, they wish to investigate their dark and wild side. It
might not necessarily be outrageously kinky sex, for the majority of them would
be enough to receive simple oral sex.
Nowadays, when the majority of middle class women in an industrial society are
politically and economically independent of middle class men, there is no more
need for them to prohibit men from visiting prostitutes than there is need to
prohibit adults from taking drugs that supposedly intensify their pleasures of
food and sex. Taking into consideration that our society is still dominated by
the middle class, the latter needs only to make this issue its highest priority,
and soon people will see a tremendous increase of their prosperity.
Moreover, the most addictive drugs (alcohol and tobacco) are already legal; and
the upper class has first hand experience of trying to prohibit them. The names
of Al Capone and other bootleggers of the 1920s and 1930s will long occupy the
Hollywood minds. The institute of marriage is one of the last vestiges of
slavery in our society, and only the upper class is likely to use it as its
hammer to coin the new slaves in their prisons.
These upper class aristocrat-bureaucrats are hypocrites toward their purchase of
sexual pleasures, for they know too well that their interest in a certain woman
is primarily sexual. Nevertheless, they would create for her an "affirmative
action" position in their staff that requires supervision over the more
qualified men. Thus the tensions inside the bureaucracy begins, the control over
the productive workers is weaken; economical system degrades with the following
corruption of the political system. Soon such a process would necessitate a new
dissolution of our union in another civil war. History, as always, would repeat
itself; however, this time it would come not as a tragedy but as a farce. For
now, it is the Republican Party that acts as the defender of the last vestiges
of slavery.
There are two reasons prostitution is so hateful to the American upper class: 1)
the religious branch of our bureaucracy has the Judeo-Christian beliefs that
inherited from the agricultural societies; 2) the economical branch of our
bureaucracy foresees the possible value inflation of their means of production
and distribution in the worst case-scenario for them when all American women
become economically independent of them and could lawfully use their own bodies
as their own means of production and distribution of the own products and
services, including sexual pleasures.
Hatred of "sinful" women and the taboos against gentiles-pagans are deeply
rooted in the Judeo-Christian upper class men. For nearly three millennia, the
upper class men have valued women for either domestic abilities (having
children, raising children, keeping house, making clothes, cooking food) or
entertainment (pleasant talk and dancing as preliminaries for sex, and of
course, sex, sex, and more sex). The upper class men always considered women as
the slavishly dependable creature, often burdensome, but necessary means to the
pleasurable procreative end. This dichotomy of pleasurable necessity and slavish
dependency produced the "Madonna-whore complex."
It is in the Judeo-Christian tradition to put a woman either on a pedestal, to
protect, to take care of, to see her as "the mother of my children and the heart
of my life"; or to put her through hell on the earth by sexually abusing her,
physically and mentally degrading her while seen her as nothing more than "a
slut and a bitch." The upper class men usually progress from the Madonna
category to the whore category, and the lower class men go in the reverse
direction.
What the upper-class men really resented about prostitution was the possibility
of a woman's independence. And what should be done to prevent such a
possibility? That’s right, ideology is at the heart of any enterprise;
therefore, women should be prevented from taking bureaucratic positions in the
synagogue or the church.
In pre-Judaic cultures, however, women could aspire to a parallel but very
different profession -- temple (or sacred) prostitute. The Sumerians, for
instance, believed that physical pleasure signified the presence of the gods.
Sexual pleasure was among the greatest of physical pleasures; therefore, it was
one of the gods' greatest gifts. Not only was sex pleasurable, it was essential
to fertility, and fertility was life. The fertile ground gave its crops; the
fertile livestock gave their young; the fertile trees gave their fruit. Human
fertility was necessary for the propagation of our own species. Everything was
viewed though the prism of sexual pleasure – the rain falling on the receptive
and fertile earth, the seed planted in the receptive womb of soil, the net
thrown into the receptive deep blue sea. The very same approach to sexual
pleasure is the root of our own Romanticism in poetry and literature.
In the ideological system of the Oriental agricultural societies, the feminine
receptive and gravitational quality was not just silently appreciated for its
miracle of renewing life; on the contrary, it was widely worshiped. A prostitute
of a Sumerian temple of the goddess of love (Ishtar) developed this quality to
an art. Ishtar was the chief goddess of the Babylonians and the Assyrians and
the counterpart of Astarte, a Phoenician goddess of love. The name appeared in
different forms in every part of the ancient Semitic world; thus it was Athtar
in Arabia, Astar in Abyssinia (now Ethiopia), and Ashtart in Canaan and Israel.
The Phoenicians assimilated, but slightly changed this ideology and tradition.
The Greeks and the Romans further developed this ideology. Consequently, we know
their goddesses of love as Aphrodite and Venus, and the names of Astor, Aster,
and Esther are not entirely uncommon to us.
The temple prostitute performed many functions. She was the High Priestess of
the temple. She would make offerings to the goddess of love and other gods,
explore erotic visual delights through dance, play music, write and recite
poetry, prepare sumptuous food, and concoct potions of love. Moreover, the
temple prostitute was well trained in the arts of massage, touch, and erotic
stimulation.
Sex was a sacrament; orgasm was considered as the highest religious experience.
The community respected and revered the sacred prostitute as much as our
contemporaries respect and revere their priests. Prostitution was a high
calling, an honorable and exalted position.
The further west this civilized ideology moved through nomadic tribes, the
greater role had been prescribed to the male gods of hate, war, and repulsion.
In Judaism and, later, Christianity, God became single and masculine, and he
demanded loyalty and obedience, not novelty and orgasm. The temple prostitute
was a sign of civilization, of refinement. Consequently, to make his followers
into war-like men, Moses had to force the Jews to wander in the desert for forty
years. Only thus could he discipline them and made warriors of them, who would
be fierce enough to capture and hold Palestine. To that end, among the first
prohibitions of Judaism was the temple prostitute.
The Christian leaders, particularly Paul, denounced the temple prostitute,
although not prostitution in general. At the beginning of their movement, the
Christian bureaucrats were yet politically powerless to propagandize the
full-scale prohibition of prostitution. For Paul, incremental prohibitions would
be sufficient; however, when the Christian bureaucrats took over the political
and economical bureaucrats, they banned prostitution completely in Europe for
more than a millennium.
Nowadays, the profession of sexual services is still clandestine in our country,
though prostitutes are better versed in the prevention of sexually transmitted
diseases than the average "amateur." Just as the healthcare workers routinely
put on rubber gloves for standard medical procedures, so too prostitutes
routinely insist customers wear condoms. In fact, most prostitutes have
techniques for applying condoms that are non-obtrusive and erotic.
Where prostitution is legal, prostitutes are professionals. They know how to
protect themselves and their clients. For example, a study of 873 prostitutes
working in legal Nevada brothels showed that none of them was infected with HIV.
Prostitutes also show a lower occurrence of all other sexually transmitted
diseases than the average public. Prostitutes know how to be politely discreet
and how to examine a client for signs of sexually transmitted diseases. For
example, they know what herpes sores look like and what the skin lesions caused
by AIDS look like. Prostitutes also know how to satisfy their clients in safe
ways even if the client does have a sexually transmitted disease. Masturbating
the high-risk clients, they can be erotic and safe.
In study after study, prostitutes who are not intravenous drug users have a
lower rate of HIV infection than the average population. Prostitutes do not
spread AIDS any more than drug use spreads AIDS. What spread AIDS are unsafe sex
and the use of contaminated needles. Both of these transmission routes will be
essentially uprooted when sexual and drug services will be legalized. However,
for now, we should discern the difference between sex for money and sex for free
by that sex for money usually costs us a lot less than for free. Because it is
usually through the latter, AIDS and other sexually transmitted diseases are
spread. Sex for free can become safe. However, it can be safe only through
education; and you know that a good education is usually costly. So, pick your
bet.
The illegality of prostitution also creates an unsafe environment for the
prostitutes. The bureaucrats, who wish to protect their power, hiding behind the
slogan that "prostitution degrades women," will never allow those women off the
hook. Therefore, it is the agenda of the middle class and its women to realize
that even if a few prostitutes may degrade themselves by working out their
profession to the job, the healthy rest are certainly degraded by the rape and
other violence that can take place because prostitutes must ply their trade in
clandestine places. Furthermore, these rapes and other violent acts against
prostitutes are seldom if ever reported to the police. Because the police is
comprised mostly of men, and the police bureaucrats teach their rank and file to
dismiss a prostitute’s complaint quickly, saying: "that is part of the game; if
you do not want it, do not be a hooker; or you cannot rape a whore."
As with all consensual crimes, arresting prostitutes for their professional
credo sets them on a life of crime. The crime statistics shows that nearly 70%
of all women who are in jail today were first arrested for prostitution. When
they are charged for a sex crime, the bureaucrat given stigma sticks to them for
lifetime, making them unemployable in other professions. Why the bureaucrats do
that? In essence, because the bureaucrats perceive the prostitutes as a
potential threat to their profits -- as if the productive to them energy of the
commoners and laborers is diverted by the prostitutes into the unproductive,
that is unprofitable to them, sexual energy. But the bureaucrats wish to get so
much profit as they could digest by all legal and illegal means.
Like entering any other profession, becoming a prostitute is a choice. The
Constitution and the Bill of Rights guarantee exercising free choice of
professions to us, the commoners. Nowadays, we might not treat sex workers with
such a reverence that had been given to the sacred prostitutes for millennia in
some places. Nonetheless, sexual professionals have the same common rights as we
do – to make a living as they can. We should understand that a season for a
particular pleasure comes and goes. Correspondingly, we can change several
professions in our lives and one of them may be the sexual one. Therefore, the
sexual workers should be treated on equal terms and be commonly protected
against violence.
The same legal approach should also be applied to the drug dealers and their
clients, though the exterior of this profession is somewhat different. To
understand the differences and similarities between these two professions, we
must dig into our most famous prohibitions.
To show you why the bureaucrats make criminals out of drug users and dealers, I
have to walk you through the history of drugs in this country. This history is
very well documented, I would say too well; because there are piles of raw
material, though they have no one silver lining that would tie them together.
Essentially, my analysis is based on the materials of the National Drug
Commission of 1971 that the Congress and President Nixon gave access to both the
open and the closed files of the Bureau of Narcotics and Dangerous Drugs – later
known as the Drug Enforcement Agency and previously known as the Federal Bureau
of Narcotics.
However, my conclusions and recommendations to the middle class deflect 179
degrees from those the commission gave to the upper class. They diverge because
it is the commission’s recommendations to smolder the flame under the ashes but
not to extinguish it, thus, poisoning and destroying millions of lives of the
two following generations. Although the commission became impressed with social
engineering, it overlooked its own limitation – it became institutionalized and
bureaucratized. Thereafter, it regarded its own activity as a move toward
bipartisan political solutions, but in fact, it substituted political-practical
solutions that would defend and promote the long run interests of the middle
class for the theoretical solutions that would supposedly be acceptable to all
three social classes. However, you know already that in politics you cannot sit
on the fence forever and liked by all. In political analysis, you must choose
from the start what class interests you are trying to assert and propagate.
I am choosing to assert and promote the long run interests of the middle class
because moderation is the best. ‘Ah-ha!’ Rush Limbaugh would say, ‘you are
trying to sit on the fence.’ Not at all, I am choosing to go along with my class
because it represent the biggest and best part of the American population, which
has neither arrogance and extreme activism of the upper class nor humbleness and
extreme passivity of the lower class.
Moderate Approach to the Problems that Surround Prohibitions
Realizing the importance of understanding by all commoners the issues that
surround the prohibitions on drugs, prostitution, and gambling, I think that an
objective appraisal of cultural trends is vital for my recommendations to the
middle class.
Attempting to define the ethical system of the middle middle-class, I am
suggesting that there are some hidden influences on it from the upper and lower
classes. I recognize that only against the backdrop of the commoners' fears,
their interests and values, I can get a rational, common sense response to the
prohibition problem.
One overriding influence on the contemporary American middle class is the
declining capacity of our bureaucrats to help a commoner to find his place in
society. The entire society is stable, peaceful, and happy not when the
bureaucrats, commoners, and laborers have rid themselves of all tensions. You
never get rid of all tensions and anxieties because people's drives satisfy in
ways that supposed to clash. People find their happiness in having and
successfully solving their problems and not in the boring absence of those
problems. However, when a majority of the people feel non-fulfilling of some
sort within the context which the social organization normally provides, then,
their long-term interest is to bring back the social structure to its normal
condition. What is wrong with our present social system? It seems to me that it
is no longer inspires in the numerical majority of people a feeling of purpose
and meaning.
A number of institutional trends have converged to deprive a commoner of a sense
of communal inspiration, particularly in the economical sphere of life. Whereas
a commoner's economic achievement formerly gave his life broad social meaning
and inspired his existence, automation and technological advance have tended to
de-personalize the commoner's role in the economy. Supposedly, the capitalistic
economic system should be dependent on the individual productivity of the
majority of the middle class. In reality, a commoner is increasingly dependent
on the system. As his work dwindles in significance to the total society, it
diminishes in meaning for him.
A particularly emphatic manifestation of the declining economic demand on a
commoner is the institutionalization of his leisure time. Whereas the economy
used to require long hours of work, now it barely requires more than a five-day
week. Expanding vacation time and reduced workweeks tend to diminish the
strength of the work ethic with its stress on moderation and prudence. The
implications of enforced leisure time are only now becoming apparent. The
concept of "if you leave your soldier without job, he may start to think" has to
be re-examined in terms of acceptable to the middle class forms of free-from-job
behavior. This new time component, allowing for the assertion of individuality
among the majority of commoners, has produced both new rights and new
responsibilities.
A leisure-time industry has sprung up to organize time for the commoners. Many
of them, due to the nature of their jobs in an automated economic system, find
little personal satisfaction in their jobs. Many are now searching for
individual fulfillment through frequent change of job and through the rational
use of free-from-job time, which they can spend for a real work. Where meaning
is not found in either job-for-living or in recreational work, the outcome is
likely to be boredom and restlessness. Whether generated by a search for
individual fulfillment, group recreation or sheer boredom, the increased use of
drugs and gambling should come as no surprise.
Another social development, which has chipped away from a commoner's identity,
is the loss of a vision of the future. In an age, where change is so rapid, a
commoner has no concept of the future. If a commoner could progress from a
farmer to a technocrat in 20 years, what, lies ahead? Paralleling the loss of
the technological horizon is the loss of a vision of what the future, in terms
of individual and social goals, ought to look like. Are times moving too fast
for a commoner to be able to plan or to adjust to new ways and new styles? Let
me contrast a rural farm family of several decades ago, which settled a farm.
They expected their children to live there. They could imagine their
grandchildren living there - there was an image of the future. There was a hope.
Presently, none of them has any image of where his great grandchildren will be
or what they will do. This comes about because of the nature of industrial
society; it comes about because the commoners have retirement plans instead of
looking after their own old age.
Now the morality is tied into it because morality is really a long-time horizon
concept. It is something that a commoner engages in because it is contrary to
his immediate reward and his immediate gratification. It is something that
stimulates him to look at his own distant future. However, as he loses sight of
any future, then, his morality creep up to the very close moment. Presently, the
commoners have no one who has an image of this country a century from now, who
is trying to create a structure that he believes will exist that long. These
futuristic ideas tie together in terms of the long-term goals and they will
definitely shift in time. In any of our social systems, there tend to be a
conflict between the short-term and the long-term goals. If the long-term goals
are lost sight of, then, the short-term expediencies seem to be the right things
to do.
To the extent that planning for the future no longer gives a commoner his
inspiration, he must look to the present. Such a climate is conducive to
pleasure-seeking and instant gratification, which the middle class has always
previously disclaimed.
A third force depriving a commoner of a presumed place in society is the loss of
a sense of community, a sense of belonging. Mobility, mass living, and rapid
travel conspire to destroy the smaller community. The immediate family moves
from place to place and then separates into the extended family with each child
going his own way. This global thinking leaves little time for local concern.
The dissipation of geographic roots parallels a social uprooting. When the
previous middle class generations grow up with a small number of people with
whom they have to live for a while, it does something that is not done now. It
forced a commoner to face himself. It forced him to ask what a son of a bitch he
was, because he could not get away with it with a small group he was going to
live with. They knew what he really was. The mobility has the effect of making
it possible for a commoner to live playing parts for years. Previously, it was
common only among the bureaucrats - role playing as distinguished from really
being somebody.
All of these social trends have their most potent impact on the middle class
people who have not yet developed their values, beliefs, and commitments. The
upper class has found it easier to adjust to the emergence of the leisure value.
Having experienced it as a gradual process, they see it as a reward for previous
toil. For many of commoners, however, a substantial segment of free-from-job
time may be considered a "suddenly rich syndrome" (SRS). Similarly, the upper
class increasingly influenced toward the living in present, but at least, it has
developed an historical perspective. The upper class values became internal at a
time when a future vision was possible. However, for the majority of the middle
class, the present weighs more heavily than the future. This notion is best
reflected in the noisy response of commoners to the Vietnam War, the embodiment
of a war fought for the future.
All of these cultural changes have occurred, especially for the commoners, in an
environment of affluence. The successful economic system has a significant
increase of the individual free-from-job time. At the same time, a commoner has
been left with the unlimited choices of value systems, without a clue how to
make his "correct" choice. Because he has no sense of direction, the result is
restlessness, boredom, and an increase in the likelihood of choice that is
oriented on the present. Self-destructive excessive drug in taking is one form
such behavior may take.
Past generations of commoners grew up with the feeling that the channels, within
which they were going to have to move and make choices, were very narrow. The
present generation of commoners feels that those channels look for them as open.
It is the biggest menu they can imagine. This occurs in a situation, in which
this sense of change is going on so fast that a commoner cannot master it
together with a feeling that our society is being governed by very large
bureaucratic organizations. It gives him a sense of helplessness, of not knowing
where to take hold. All these things inherently are disorienting to the commoner
and do not give him a feeling of challenge. Rather they bring to him a doubt as
to the meaning of his own live, of the significance of his being here, a sense
of being a puny atom that can be pushed around by the mighty external
bureaucratic forces. Then, he does act violently, like child who calls attention
to self. He does a whole lot of other things, which are the sort of things
people do when they feel their lives have no meaning.
Another consequence of the upper-class prohibitions on the pleasurable things
and services for the contemporary American middle class is the uneasy
relationship between a commoner and the state bureaucracies. For the past
century, there has been a continuing expansion of large bureaucratic institutes,
starting at the economical level of corporate conglomerates, labor unions, and
universities, and finishing at the political level of state and federal
governments. Our economical and political bureaucrats have created a society,
which requires a commoner to lean on society, in ways that formerly he did not
have to do. He used to lean on the family, on the village, or on the clan. Now,
he used to use bureaucracy to deal with most of his problems. Now, for the
majority of commoners, the federal government epitomizes this development,
bureaucratizing a social response to the most of his needs.
The implications of this trend for a commoner, although inevitable, became more
visibly apparent in 2000. Mass institutions must deal through rules; thus, a
commoner becomes a number. Consequently, he feels that bureaucracies must make
him into an object in order to deal effectively with him. Thereafter, he has a
de-personalization problem at the exact time when the majority of commoners are
casting about their identity and fulfillment.
Simultaneously, technological advance poses the awesome prospect of the Orwell's
1984 - the intrusion of the omnipresent State into the private affairs of a
commoner. Computerized data banks and electronic surveillance are perceived as
restrictions on privacy rights at a time when the desire for personal privacy is
at its paramount.
Another cultural feature of political bureaucracy during the past century has
been failure to match expectations. The upper class promised to the middle class
to eliminate the low-class poverty and to dissipate the racial discrimination.
The upper-class demagogues also promised to cut drug abuse and to fulfill the
rising expectations of commoners. However, the political bureaucrats are often
ill equipped or unable to perform such monumental tasks. A commoner's
helplessness increases in exact proportion with the expansion of the
bureaucratic "responsibility". A needy commoner feels often that the gap between
the bureaucrats' declaration and their actual performance must be the result of
a conspiracy to fail. Consequently, he is working out the credibility gap. The
net result is a loss of confidence in the social institutions. Viewed from this
perspective, youthful dissent and civil disobedience are not such surprising
consequences.
Another feature of the upper-class prohibitions on the common pleasurable things
and services is the lag between purpose and implementation. That is, the
majority of the economical and political bureaucrats have not yet begun to deal
with the consequences of the social and economic changes, which have occurred
for a past half of a century. The best example, and the one most germane to the
youth, is the public educational system. Three generations ago, the labor market
could assimilate the large majority of the middle-class youth. Neither a high
school diploma nor a college degree was a prerequisite to occupational choice or
job performance. Increased educational attainment was reserved either to the
upper-class children or to the nerds of the middle class. The demand for highly
educated labor force was low.
Today, however, the demand for highly educated labor force grows more quickly
than the system is able to produce it and the educational system now decelerates
the economical progress. Although the middle class folks sincerely wish to
achieve the democratic ideal of a highly educated society, they help also the
bureaucrats in relieving themselves from parental responsibility. They allow to
keep their children in school as long as possible. The bureaucrats need a long
educational process to tame the future labor force. In addition, the middle
class parents need to keep their children busy because they both have now job
outside of the house. The trend is apparent even in the last 50 years.
Percent enrolled in school | ||||||
Age |
1950 |
1960 |
1970 |
1980 |
1990 |
1995 |
7-13 | 98.7 | 99.5 | 99.2 | 99.3 | 99.6 | 98.9 |
14-17 | 83.7 | 90.3 | 94.1 | 93.4 | 95.8 | 96.3 |
18-19 | 29.4 | 38.4 | 47.7 | 46.4 | 57.2 | 59.4 |
20-24 | 9.0 | 13.1 | 21.5 | 22.3 | 28.6 | 31.5 |
The educators became custodians, and this auxiliary social function often
contradicts their main function as teachers. As teachers, they have to develop
and to unfold their students' genius. As custodians, they have to extinguish
their students' individuality. Besides, the attrition of geniality of the
middle-class kids is not in the middle class parents' best interest. It is not
also in the long-run interests of the upper upper-class because the top brass
bureaucrats will soon lose their power to the competing foreign bureaucrats if
they would continuously rely on the mediocre assistants. However, such attrition
is in the long-range interest of the middle and low upper-class bureaucrats who
do not want to lose their share of power. Therefore, the latter do not want to
turn away their subjects and to relinquish their control over the kids to the
right possessors - parents. As for the kids, who are now being possessed by the
bureaucrats, the notion of individual achievement or failure has lost its
meaning because they are already the subjects of social control.
Consequently, the public educational system has no longer a penalty for failure.
The educators have to lower standards in order to accommodate the socialized
children who need no longer to fear the social failure or to desire the social
success. Of course, this has been a cyclical thing, a wheel within a wheel. If
there is no longer a penalty for failure, then, there is no longer the need to
acquire the real knowledge. The latter can be easily substituted by learning to
play the social roles. Consequently, numerous high school graduates cannot read;
many colleges and junior colleges have sprung up overnight to accommodate a
growing number of students, providing only classrooms with custodians, but
without teachers. At the university level, many educators have been appalled at
sacrifices, which have ensued from the custodial feature. They contend that role
learning has supplanted citizenry, making modern slaves from the commoners.
Uncertainty about the role of the educational system has not escaped the
students, particularly at the college level. Many of our youth put their finger
at Bill Gates, saying correctly that he would be the Mr. Microsoft if he would
not drop out of Harvard. The demand for "relevant knowledge" is another side of
the search for meaning, for a meaningful role in society. Drug use, gambling,
and prostitution has provided some outlets for some members of the present
restless generation, uncertain of its place.
The social response to the commoner's search for meaning has fostered moral
ambivalence of the middle class that resulted in our unwillingness to act
politically. Probably that is why our universities cannot teach, our families
cannot socialize, and our police cannot catch criminals. Now, in every case, the
subject of authority questions the legitimacy of authority and the executor of
authority is very often cannot provide the reasonable base for his authority,
because often there is not any, except unreasonable, traditional ones.
To a significant extent, the middle class is waiting, hoping that the impulse
for change will settle around certain fundamental attributes of its common
sense, such as moderation and prudence. However, according to the principle of
moderation, the social reforms cannot be materialized by a rational intention of
a class, even a dominant one. Historically, a creation of a society has required
something on a deeper level that involves myth, ritual, and sacrament - several
religious functions that gather and unite people, not divide and disperse them.
Nobody can suddenly make them up in his mind and then prescribe to the people.
That is why the tradition creation may be so long and crooked; and that is why
our myths and rituals may be irrational, from the modern point of view, of
course.
Why are the commoners often questioning the authority of the civil bureaucrats?
Because they cannot blindly follow them, often against own short-term interests.
However, there are clerical bureaucrats, the authority of who the commoners
question rarely because rituals and sacraments rarely touch their short-term
interests. Instead, these rituals and sacraments comprise a tradition, which
touches the long-term interests of commoners. Therefore, the execution of a
tradition gives authority to not only the keepers of that tradition, the
clerical bureaucrats, but also to parents and the economical bureaucrats. The
lack of a system of morality or a religion that touches human beings on the
unconscious, irrational level leads to the empty life of drugs and gambling. The
individual cannot balance his consciousness and unconsciousness based on his own
conscious effort because he does not know his own unconsciousness. Therefore,
such a balancing requires a social intervention with myths and rituals, in order
that the commoners could love each other in terms not so much of rational
intention, but on a deeper unconscious-conscious level. That is what is missing
from our present economic-political system. That what my book, Johns' Customs,
is all about.
It would not be scientifically correct to assume that a particular drug's effect
compels a given social policy or legal implementation. An accurate statement of
the effects of the drug is obviously an important consideration, but it is
conclusive only if the effects are extreme one way or the other. For example, if
the use of a particular drug immediately causes the user to murder anyone in
your presence, you have no doubt that a vigorous effort to eliminate use of that
drug would be in order. On the other hand, if the effects of the drug are purely
benign, presenting no danger whatsoever to the user or society, no reason would
exist to suppress it.
There is no a psycho-active substance that falls at either extreme. Knowing a
lot about the adverse effects of alcoholism and heavy cigarette smoking, we are
not eager to adopt total prohibition for these drugs. Many upper-class opponents
of drug use feel compelled to establish a causal connection between drug use and
crime, while their middle-class adversaries focus the dispute on negating such
relationships. The bureaucrats concern primarily with the effects of marihuana
on human behavior. For both philosophical and practical reasons, proof of causal
relationships is next to impossible there, where the interests of different
classes clash. Therefore, the commoners must choose - with whom they are on
prohibitions, with the bureaucrats or with the laborers.
Some commoners assert that the State (the civil and military bureaucrats) has no
right to interfere with essentially private conduct or that the bureaucrats has
no right to protect a commoner or a laborer from his own folly. Some of the
upper- and middle-class minds have struggled over such philosophical issue
always with the same outcome - recognition of the need to draw a line between
the individual and his social surroundings. It means that everything a member of
a particular class does, in private or not, potentially may affect others. In
reality, the upper class usually determines the undesirable effect only upon
themselves and how they can effectively to deal with it. Coupled with this is
the further question of whether the nature of the behavior of a member of the
lower classes can be changed by coercive measures.
Advocates of liberalization of the lower classes commonly contend either that
the decision to use a drug is a private moral decision or that any harm flowing
from use of the drug accrues only to the user. Defenders of the upper class
right to prohibit insist that the bureaucrats not only have the right but are
obligated to protect the existing social order and to compel a commoner or a
laborer to abstain from a behavior that may impair his productive work for the
bureaucrats.
For example, a decision to engage in excessive adulterous conduct, although
generally implemented in private, may have public consequences. It may be so if
the ruling majority (which gives up its power to the bureaucrats in between the
votes) believes strongly in the desirability of the existing family structure.
Similarly, excessive alcohol consumption, in addition to its adverse effects on
a commoner's health, may impair familial stability and economic productivity,
matters that are important to the well being of the upper class.
Therefore, the bureaucrats may interfere with a commoner's conduct when it is in
the long-range interest of the upper class and using coercive measures only when
less restrictive measures would not suffice. You should recognize at the outset
the inherent difficulty in predicting effects of the upper class' policy on the
commoners and laborers' health and welfare. I have been startled by the
divergence of opinion within different classes, because the disagreements are
quite vehement, and the majority of them relate to the underlying concerns of
particular social class.
For instance, the clerical bureaucrats of the urban black communities wants to
purge all drug use from those communities and that the legalization of marihuana
would be viewed as part of a design to keep the black laborer enslaved. On the
other hand, the middle-class active students assert that the present social
policy regarding marihuana is merely a tool for suppression of political
dissent. Therefore, I analyzed the conflicting interests of the social classes
from the point of view of the middle middle-class, because the public good can
be defined only through the interests of the dominant class. At the same time,
the ruling majority must consider the fears of each of the social classes.
Public debate and decision-making in America suffer from the glorification of
statistical data. After a particular social phenomenon, such as marihuana use,
has been defined by the upper class as a national problem, armies of social
researchers set out to analyze and describe the problem from the upper class
prospective. A sophisticated computer technology instantly translates giga-bytes
of data into probabilities and trends that are mostly irrelevant to the
interests of the middle class. The result is data overload, because nobody
believes in the upper-class methodology.
Perhaps the major impediment to rational decision-making is the tendency to
think only in terms of the legal system in general and of the criminal justice
system in particular. The law does not exist in a social vacuum, and legal
alternatives can be evaluated only with reference to the moral values and
economical interests of the particular social classes.
Legal fallacies are apparent on both sides of the marihuana controversy. Many of
the upper-class prohibitionists opposed to the drug use as in support of their
exclusive right for social control over the commoners and laborers. Their
reliance on the law is stronger today because many of the bureaucrats are uneasy
about the diminishing effectiveness of their institutions. They have been
particularly worrying after 1992 when the economical bureaucrats have been
relatively lax in controlling drug-related behavior of their employees.
Consequently, there is a trend of increasing reliance of the upper class on its
legal system. The judicial bureaucrats should supposedly act not only as
policemen, but also as confessors, disciplinarians, educators-custodians,
doctors-rehabilitators, and role models to the middle- and lower class kids.
When the upper class opposes to a drug use, it does not need to implement that
policy through the criminal law. The clerical and school bureaucrats have great
potential for molding behavior of the middle- and lower class kids. Accordingly,
the upper class must re-assess the capacity of the legal system to accomplish
its task and must consider the mutual impact of legal and non-legal institutions
in achieving their social objective. If the law is not working or if the costs
of enforcing the law outweigh its benefits, the law should be repealed. However,
if the upper class demagogues managed to persuade the commoners in necessity to
prohibit a certain behavior of the commoners and laborers, the civil bureaucrats
may use the criminal law. The latter may do that although the "deviant" behavior
may be minimized through the clerical and school bureaucrats.
For instance, laws against incest and child beating provide a scale and a system
of weights. The scale is the normative classification of behavior, and the
system of weights is the largely subjective evaluation of the importance of the
values breached by the behavior. This weighing process is what is open to
dispute.
No law works by itself - somebody has to implement it. Where a consensus among
the ruling majority exists about harmfulness of a particular behavior and the
upper and middle classes are allied in the effort to prevent it, the law is
"working". Where the ruling majority is ambivalent about its attitude toward a
particular behavior, the law usually is not working, although the majority of
the commoners may not engage in the behavior because they are the law-abiding
citizens.
The only viable question is whether a certain policy is better to implement
through the law or through other means of social control. To determine the role
of law regarding to a certain drug, we must first look to the classes' values
and interests and, then, to define the policy of the dominant class.
The commoners must understand tree things -
Firstly, the illegal behavior of the majority of the laborers is highly visible
to the majority of the bureaucrats, particularly in the times when the latter
need acutely in the cheap labor for their means of production and distribution.
Secondly, the upper class uses all means of propaganda to create impression in
the middle class that the drugs (except alcohol and nicotine) threat the health
and morality of the latter. The upper class does it for obvious reason to woo
the middle class on its side in order to keep the lower class in subjugate
state.
Thirdly, the drugs and sex as the cheap means of pleasure became the equalizing
force in the class war.
Actual Threat to the Upper Class
More than anything else, the visibility of drug use by a lower class previously
unfamiliar with the cheap drugs is what stirred the upper class anxiety and
propelled drugs into the area of national problem. For example, the people of
the United States have been using marihuana for two centuries. However, for the
first century, its use was mainly confined to the low-class socioeconomic groups
in the countryside (the Mexico-American seasonal workers) and the inner cities
(the Afro-American jazz musicians and other artists). As long as use remained
confined to the minority of the lower class and had a negligible impact on the
middle class, the ruling majority remained unconcerned.
The lower class marihuana user was in no position to demand a careful study of
his habit by the middle class doctors or to demand a legislative scrutiny of his
behavior by the upper class lawyers. However, all this changed markedly in the
mid-1930s and 60's, when marihuana use became a common form of recreation for
many middle and upper class college youth, who thus protested against the
hypocrisy of their moms and dads. The trend spread across the country, into the
colleges and high schools and into the affluent suburbs as well. Drug use by the
American GIs in Vietnam was a common practice. In recent years, use of the drug
has spanned every geographic region. Now, the FBI agents derisively refer to
President Clinton's brother as having the "vacuum-cleaner" instead of nose.
The latest surveys indicated that more than 40% of the American college
population have tried marihuana. Use of marihuana has become almost as common
among young adults out of college, and among older teenagers in high school. The
surveys indicated that one of two young adults between 20 and 30 years of age
have tried marihuana or other drug, besides alcohol and tobacco. It brought fear
and anger to the majority of the upper class, because some of their daughters
and sons had also got in the gutter. Such mass deviance became a national
problem, and the majority of the upper class, who own the greatest part of mass
media, has started using it to cope with the problem. Correspondingly, the
debates of marihuana usage by the youth received considerable TV and paper
news-coverage. The disconnected young drug users were incited by each other
though the media, which commonly showed their sensational acts of violence and
disregard for the laws. Few of us have not seen or heard of the drug users en
masse at rock concerts, political demonstrations and gatherings of campus
activists.
This interest in the media also stimulated the new scientific research. For the
first time in the American experience, the drugs became the subjects of
intensive scrutiny in the laboratories and clinics. However, much of this
research was conducted non-scientifically - from the point of view of the upper
class. This fish-bowl research, with its isolated findings and raw data, had
been presented to the public without meaningful analysis. Little attempt had
been made to place such findings in a larger perspective of the interests of the
particular social classes.
Any new drug research had had ready access to the news spotlight and often had
been immediately assimilated and perverted in the rhetorical debates. Science,
particularly social science, has always been a weapon in the class warfare.
However, before the 1970s, it had always tried to hide its subjectivity. After
the Watergate scandal, it came out of the closet, and its upper-class propaganda
became obvious. Because neither the reporters nor the public has the expertise
to evaluate this information, the result has been an array of conflicting
anecdotal reports, clinical studies on limited populations, and surveys of
restricted utility.
Virtual Threat to the Middle Class
Although most middle-class users take marihuana for pleasure, the non-using
commoners still feel seriously affected by use of the drug. Several decades ago
it was popular among the commoners to assert (from the serve of the upper class)
that the drug brought about a large variety of social and individual ills,
including crime and insanity. Consequently, the bureaucrats prohibited marijuana
in 1937. Its use exploded in the 1960s despite 30 years of fierce propaganda.
Although based much more on the upper class propaganda than on proven fact, the
marihuana "evils" took root in the commoner's mind, and now continue to color
the middle-class reaction to the marihuana phenomenon. It has been observed that
any statement frequently repeated in public assumes the status of fact. With so
many people continually arguing about marihuana in the mass media, it is
understandable why the common folks have become confused.
Essentially, the commoners expect harm from the drug users in three directions -
in the public safety, in the public health, and in the dominant way of life.
The concern about public safety derives from the imaginary relationship between
marihuana and aggressive behavior, crime, and juvenile delinquency. The concern
about the public health usually refers to the impact of marihuana on the user.
Psychosis, addiction (potential and chronic), and the lethal tragic end of life
are major concerns. Additionally, the fear exists that marihuana leads to the
use of more dangerous drugs, especially LSD and heroin.
The threat which marihuana use is thought to present to the dominant way of life
is a major fear of the commoners. The upper class propagates a notion among the
commoners and laborers that the drug use leads to idleness, lack of motivation,
hedonism, and sexual promiscuity. Many commoners consider the drug use as
fostering a counter-culture. Consequently, marihuana becomes to them a symbol of
the rejection of cherished middle-class values of prudence and moderation.
Equalizing Means to the Lower Class
The symbolic aspect of marihuana is very difficult subject for an objective
analysis. Use of marihuana was, and still is, age-specific. It was youth-related
in American history when the adult commoners were alarmed by the implications of
their youth in the low-class movement. At the 1960s, the youth of the laborers
defied the established order by establishing new life styles, "street people,"
campus unrest, communal living, and political radicalism. In an age
characterized by the so-called generation gap, marihuana symbolized not only
social but also cultural division.
For the low-class youth, marihuana became a convenient symbol of their disdain
with the upper- and middle-class values. In a time when symbolic speech and
symbolic image are often preferred over reality and the literal form, marihuana
has become a convenient instrument of mini-protest. Drugs are also the means of
group solidarity that can be seen at the rock concerts.
The conflicting interests of the upper and lower classes that underlie the
symbolic status of drugs have dissipated somewhat in the past several years.
Consequently, a partial deflation of the marihuana prohibition occurred in some
places, such as California. The emotions that surrounded it quieted down.
Therefore, I hope that this attempt to clear the murky waters of the drug
prohibitions will further facilitate the rational approach to the long-range
interests of the middle and lower classes.
Historical Approach to Prohibitions
Since the mid-1960s, the American upper class has been increasingly agitated by
what they defined as a marihuana problem. The typical sequences of "a national
problem" have resulted in exaggeration, following by the class polarization, and
the inevitable demand for a solution. The appointment of that commission and the
publication of its report reflected the decreasing flow of the cheap labor force
into the national labor market after the uprising of the Civil Rights movement
in the mid-1960s. The low supply of the cheap and submissive labor force
necessitated the upper class to continue using prisons as the schools that
produced the cheap and submissive laborers.
Indeed, why had the drug use reached the national problem status at that time,
and how? That is the question.
Marihuana has been used as an intoxicant in various parts of the world for
centuries and in this country for more than 150 years. Yet, the use of drugs by
the lower classes has been regarded by the upper class as a problem of biblical
proportions only in the 20th century. Why? We will not find the
reason for such a concern of the upper class in their governmental reports or
pharmacological textbooks, for we are dealing with two realities – the
economical reality and the virtual reality.
In economical reality, all three social classes operate simultaneously toward
one goal – pleasure, pleasure, and pleasure again. However, their means to that
goal are different. The upper class uses the middle and lower classes as its
means; the aristocrats use the commoners and laborers along with their machines
and other hardware. The commoners use essentially own machines and other
hardware; and the laborers use nobody, except themselves as wives use their
husbands and vice versa. However, that exception relates to all three major
social classes, therefore, it cannot be imputed exclusively to the laborers.
Consequently, in economical reality, anything that can bring pleasure to any
human being of any social strata is considered as worthy to live and die for.
However, in virtual reality, a cheap and pleasurable product with uncertain
pharmacological properties can be determined by the upper class as detrimental
to its own well being, directly or indirectly. The use of it by the lower
classes can deprive the upper class of much needed cheap labor for its
sweat-shops. If the upper class could not control the lion share of dispensation
of a cheap and pleasurable product by civil laws and economical means, then it
would try to control it by criminal laws and naked force. In the latter
case-scenario, the upper class stirs fear, confusion, and uncertainty about such
a product among the majority of population. Thus, a drug behavior pattern of a
minor part of population can become the source of the drug controversy among the
majority of population.
The most apparent feature of a certain behavior that is under the influence of
marijuana, for example, is its clandestine modus operandi; that is, it is
contrary to the present criminal law. However, inconsistency between such a
behavior and the legal norm is not sufficient in itself to create a national
problem. Marihuana has been an illegal substance for several decades, but
gambling and adultery have been illegal for millennia. Maybe that is why the
widespread violation of laws against gambling and adultery has not excited the
public to the same extent as has drug using in recent years?
It may be so and may be not, we should dig deeper. Excessive alcohol drinking
has a potential to harm the health of an individual and the American majority is
well aware of its dangers. Yet, use of this drug has only the local problem
status after its partial prohibition was repealed in 1932. Nonetheless, we
should suspect that the local illegality of a cheap and pleasurable product
might play an important role in the problem outset at the national level. On the
other hand, some drugs are illegal at the national arena and continue to be the
national problem. Why is that so?
When viewed in the context of American society's ambivalent response to the
non-medical use of drugs, the marihuana problem is not unique. The word
"marijuana" derived from Portuguese ‘marigu-ano’ that means ‘intoxicant.’ Both
the existing social policies toward the drug and its contemporary challenge have
historical antecedents and explanations.
The North America was colonized by the religiously fervent people – the
Protestants, who protested against the strangulating and unionizing faith of the
European Catholics and Anglicans. Therefore, it is not surprising that until the
last half of the 19th century, the only addictive drugs used to any
significant extent for non-medical purposes in this country were alcohol and
tobacco. The latter came from the Indian-Americans and it was usually used in
conjunction with alcohol by the lower class laborers in order to brighten up
their heavy and monotonous labor.
Until the 20th century, the majority of the American middle class was
religious and, as such, opposed to the non-medical use of any drug, including
alcohol and tobacco, if not openly, then surreptitiously – through gossips and
peer pressure. From colonial times through the Civil War, sporadic outcries
against alcohol and tobacco had provoked local prohibitory legislation. One 18th
century upper class pamphleteer stirred the New Englanders against the use of
any drink, "which is liable to steal away a man's senses and render him foolish,
irascible, uncontrollable and dangerous". In a similar manner, one 19th
century religious fervent stirred outcry against tobacco in Virginia,
attributing perverted sexuality, impotency, insanity and cancer to the smoking
and chewing of tobacco.
Despite the warnings of the upper class, alcohol and tobacco use took deep root
in the American lower and middle classes. Thus, in the 1840s, De Tocqueville
noted what hard drinkers the Americans were. Later, Dickens reported that "in
all the public places of America, this filthy custom [tobacco chewing] is
recognized". Sporadic religious outcry against non-medical drug use persisted
and in the late 19th century gained ardent adherents among the
northern unionists and abolitionists.
Before 1906, this country had relatively more people addicted to drugs than it
has today. Conservative scholars estimate there were from 0.5 to 1.5 millions
addicts in the country, or 2-5% of the population. There were two principal
causes of high-level drug addiction at the turn of the century. The first cause
was the use of morphine and its various derivatives in legitimate medical
operations. Medical resources were scarce in the 19th century, and if
say your grand-grand-grandma would have appendicitis, she would go into the
hospital and get morphine as a painkiller during the operation. Furthermore, she
would be given morphine after the operation and she would come out of the
hospital without appendix but with addiction to morphine.
The use of morphine in the Union Army during the field-surgeries was so
extensive that, by 1880, the northern press referred habitually to the morphine
addiction as the "soldier's disease". However, the Confederate veterans did not
have morphine problem because they were richer than the Union veterans were. The
Confederate Army could afford to provide its surgery patients with whiskey as
the painkiller.
Nevertheless, in the entire country, the majority of drug-addicts at the turn of
the century were rural, middle-class, middle-aged, white women. The use of
morphine in surgeries does not explain the much higher incidence of drug
addiction among women. What does is the growth and development of what we now
call the "patent medicine" industry of snake-oil merchants and quacks who would
not tell their customers that these "patent medicines" contained up to 50%
morphine.
It means that the "patent medicine" tended to live up to its advertising.
Because no matter what was wrong with the patient, she was going to feel a whole
lot better after a couple of slugs of an elixir that contained 50% morphine.
"Wow! That stuff works. I should go to a store and get more of it."
Before the industrial revolution, in agricultural America, the "patent medicine"
was much more appealing to women than to men because it was relatively cheaper
than alcohol and it did not produce many gossips. Even matrons could indulge
themselves once in awhile with intoxication without social rebuke.
Consequently, the use of morphine in surgeries and the sale of "patent
medicines" accounted for a high level of addiction. There was a lot more addicts
before 1906 than there are today, and they are quite different today by race,
class, gender, and age. However, almost all drug-addicts before the turn of the
20th century got their habit without using their free will because
they were ignorant and the sellers were unscrupulous. People became involved
with drugs while looking for pleasure and not knowing that they were taking for
a ride.
In 1900, only a handful of States regulated traffic in "narcotic" drugs (opium,
morphine, heroin and cocaine), although relatively more persons were addicted to
those drugs than at any time since. This 19th century addiction was
well hidden. It stemmed in part from over-medication, careless prescription
practices, repeated refills and hidden distribution of narcotic drugs in the
patent medicine of the quacks and the snake-oil merchants. The upper class has
perceived the super-profits of the middle-class quacks and snake-oil merchants
in indirect ways because they never amassed to large organizational entities.
Therefore, it responded first to this threat of invisible medical addiction in
informal way of self-regulating by the medical profession and pharmaceutical
industry, stricter prescription practices by the state governments.
However, at the turn of the 20th century, the upper class realized
the indirect threat of the quacks and snake-oil merchant to the normal profits
in the legitimate industries. It became obvious that even a rich and a powerful
could have a hard time to find a high quality unadulterated drug or alcohol that
would not create side effect or hangover in them. Consequently, in 1906, the
upper class created the Food and Drug Administration to regulate and label
products and services that could lead to accidental drug addiction.
The Pure Food and Drug Act is a single law that the American upper class had
created for its own well being and that coincided with the long run interests of
the middle class, because it reduced the level of its unwilling drug addicts.
Not a criminal law, but this regulatory economical 1906 Pure Food and Drug Act
reduced dramatically the number of the middle class drug addicts, because
through it, the Congress educated the middle class, not persecuted it.
The Pure Food and Drug Act of 1906 helped to accomplish three things:
1. It created the Food and Drug Administration (FDA) in the federal bureaucracy
that must approve all foods and drugs that meant for human consumption. The very
first impact of this Act was the prohibition of the "patent medicines," once
they were tested.
2. The bureaucrats of the FDA prohibited the sales of certain drugs without
prescription.
3. The bureaucrats of the FDA require that any drug that can be potentially
habit-forming say so on it's label. "Warning -- May be habit forming."
The labeling and prescription requirements coupled with the prohibition of the
"patent medicines" put the snake-oil merchants out of business and reduced the
number of the middle-class unwilling addicts. The Pure Food and Drug Act of
1906, not a criminal law, did more good to the American middle class than any
other single statute, the upper class created on its own behalf.
After the Civil War, the victorious northern upper class focused its attention
on alcohol. Scientists and politicians were called to the task and the upper
class defined the new problem. The Anti-Saloon League of New York declared that,
by "a very conservative estimate…liquor is responsible for 19% of the divorces,
25% of the poverty, 25% of the insanity, 37% of the pauperism, 45% of child
desertion and 50% of the crime in this country." In 1910s, the advocates of
alcohol prohibition achieved their goal. By 1913, the statewide prohibitions
were legalized in nine States; and in 31 States, the majority of their counties
legalized the prohibition, with the effect that the majority of the nation lived
under the alcohol prohibitive laws. Four years later, Congress approved the 18th
Amendment and on January 16, 1919, Nebraska became the 36th State to
ratify the Amendment, thus inscribing the National Prohibition of Alcohol into
the Constitution.
Simultaneously, although on a smaller scale and with lesser results, the upper
class concentrated its attention to a tobacco problem. The New York Time
editorial of 1885 put it this way: "The decadence of Spain began when the
Spaniards adopted cigarettes and if this pernicious habit obtains among adult
Americans, the ruin of the Republic is close at hand". Stemming partly from the
immediate popularity of cigarette smoking, a practice introduced after the Civil
War, and partly from riding the coattails of anti-alcohol sentiment,
anti-tobacconists achieved a visible success. Because of anti-tobacco
propaganda, 14 States banned the sale of cigarettes between 1895 and 1921.
In the aftermath of alcohol Prohibition, the debates about the efficacy of
prohibitive laws showed that the social experiment failed to achieve its
declared purpose – to reduce excessive or injurious use of alcohol consumption.
The habit was too pleasurable to the middle and lower classes and their demand
for alcohol were too high to be suppressed simply by cutting off legitimate
supply. To defend and propagate their long run interests the upper class created
the alcohol and tobacco prohibitive laws and used its political force to achieve
its anti-monopoly goal against the big tobacco and alcohol dealers. The latter
became too fat and too arrogant that the majority of the upper class had to
bring their super-profits in line with its own. As a backlash from the middle
class against that inner upper class struggle, the black market for these
particular products was created. The following struggle around this black market
stabilized the average norm of profits in all industries, thus, in crooked way,
achieving the hidden agenda of the majority of the upper class.
Because of the divisiveness of the prohibitive laws, the 18th
Amendment never commanded a popular consensus. In fact, a commission, appointed
by President Hoover in 1929 to study the effects of alcohol prohibition,
attributed the enactment of the 18th Amendment primarily to public
antipathy toward the big and fast profits of the saloons and the large liquor
dealers rather than to the use of the drug.
Only a tiny minority of prohibitionists opposed all use of alcohol and tobacco.
The middle class scientists have agreed that the anti-alcohol and anti-tobacco
laws were primarily motivated by a desire of the majority of the upper class to
root out the bureaucratic evils associated with the drugs’ distribution and
excessive profits of the corresponding industries that harmed the other
industries. Therefore, as anti-monopoly movement, Prohibition succeeded. Upon
repeal of the 18th Amendment after 13 years, liquor was back on the
counter, but the pre-Prohibition saloons and their super-profits had been gone
from the American economic and political life.
However, before that, the upper class Northerners, who fought the Civil War,
returned home and saw as the liquor, tobacco, and oil dealers were getting rich
and powerful by hours by organizing themselves into the corporate monopolies
(so-called "trusts"). The people with guns take orders rarely, if ever, from the
people with money -- they prefer to take others’ money with own guns.
Consequently, to counter-balance these new economic and political devices, the
northern generals organized Anti-Monopoly party in Chicago in May 1884. At its
founding convention, the party nominated the general and politician Benjamin
Butler for the presidency and adopted an official platform that supposedly would
protect the long run interests of the middle class. On the surface, the platform
was calling for a new law to regulate interstate commerce, a direct popular vote
for US senators, a graduated income tax, the establishment of labor unions
throughout the country, the repeal of all tariffs, and the prohibition of
governmental grants of land to corporations. However, it also had a hidden
agenda of the upper class – to protect its average, normal profits on their
capital in any industry this capital would go.
You may be surprised to hear that the majority of the upper class is eager for
equality. Yes, my friends, they are. However, they understand "equality" only as
the equality of their profits on their equal capitals. That is why the middle
class had not adopted the upper class definition of equality, and in the
presidential election of 1884, though the Anti-Monopoly party had united with
the Greenback-Labor party, Butler failed. After that defeat, both parties were
transformed into the Populist party, which operated in the 1890s.
As to the "trusts" – they were organized under the legal device of trusteeship
for eliminating competition in a particular business and of controlling the
market for a particular product. Specifically, a trust was a particular
technique developed in the aftermath of the Civil War to consolidate firms and
acquire control in such industries as oil and alcohol. The widespread use and
abuse of trusts in the post Civil War period ultimately gave rise to a series of
anti-trust, anti-monopoly laws. The latter continue to be in effect, which you
can see on the recent anti-monopoly trial of the Microsoft Corporation.
A trust is a legal arrangement of several firms, in which their voting stock is
brought together under the direction of a board of trustees. The trustee board
issues trust certificates in exchange for all the shares or a controlling number
of shares of the relevant individual firms. This arrangement permits the trustee
board to suppress competition among the united firms and to manage them in a
unified way, thus creating a single firm out of competing firms.
Before the Civil War, business firms sought to monopolize commerce through
industrial pools, which were voluntary agreements among producers that set
production quotas, fixed prices, and allocated sales and market territories.
That is what we know now as OPEC. Because a pooling arrangement by nature is
monopolistic, it violates common-law principles prohibiting combinations in
restraint of trade. However, before the Civil War, it could not be enforced in
the courts. Pooling arrangements were common practice in the cotton, textile,
and tobacco industries. The super-profits of the latter (created on the backs of
the other, predominantly northern, industries) led to the Civil War under a
pretext of slavery abolition. When the northern army won the war and dissolved
the pooling arrangements, it came the Northerners' turn to take advantage of the
monopolistic corporate organization.
It came time of such ruthless industrialists as John D. Rockefeller, who
established the first US trust in 1882. He persuaded the stockholders of the 40
companies associated with his original firm (Standard Oil Co. of Ohio) by force
and by reason to turn over their common stock to nine trustees in exchange for
trust certificates.
Now you understand why the development of trusts coincided with the rapid pace
of American industrialization after the Civil War. The trust movement among the
upper class was the instrument for creating large-scale business firms in the
North and the consequence of lessening monopoly power of the southern
industries.
The early intensive industrialization and trust movement in America can be
divided into two major periods of intense growth of monopoly power.
The first phase (1879-93) was dominated by horizontal combinations in industries
producing a variety of basic commodities, including sugar, salt, leather,
whiskey, kerosene, meats, and rubber goods. A horizontal combination brings
together into a single new firm the firms that competed with one another at the
same stage of production (that is, manufacturing, wholesaling, or retailing). In
short, a corporation takes over an entire industry; however, the machines for
this corporation-industry are produced by other industries.
As the railroads spread across America after the Civil War, creating national
markets for many products, the demand for basic consumer goods intensified.
Business firms, which responded to rising demand by expanding their facilities,
often over-estimated the real, solvent demand, thus creating excessive amount of
products and services. Therefore, small manufacturers found it necessary to
combine in larger units as a way of protecting themselves against insolvency and
bankruptcy. To 1893, the upper class had created many large companies (such as
Standard Oil, the American Sugar Refining Co., and the United States Rubber Co.)
through merger and consolidation.
At the beginning of 1893, a severe crisis of over-production temporarily brought
merger activity to a halt. When prosperity returned, a second merger and
consolidation phase began, which lasted until 1904. Meanwhile, the Civil War
leaders, who could not adjust to the fast track of economical development, lost
their money and were dumped into the middle class. Not losing yet their
political power, they started the anti-monopoly movement.
This second monopolistic phase involved vertical consolidations. It rather
occurred in the producer-goods industries (what we now call the BTB or
business-to-business) than in the consumer-goods industries. A vertical
combination brings together several interrelated industries. It brings under
single ownership the entire production process from raw material, through
machines, to finished product. During this period, such well-known companies as
United States Steel and E. I. Dupont de Nemours and Co. were organized.
By 1904, approximately 300 business firms in the US had combined assets of more
than $7 billion. These very large corporations, many of which still exist,
controlled more than 40% of the nation's manufacturing assets (the upper class
means of production and distribution) and played an important role in at least
80% of American industries. Their large size often gave them a decisive
influence over price control through their output decisions, even though they
did not always completely monopolize an industry. Nevertheless, the 60% of
monopolization of a particular market are an important threshold for the
judicial bureaucrats in their decisions to break down the monopoly power of a
particular corporation – a transgressor of the corporate well being of the
entire upper class.
By the late 19th century, abuses of the trust technique to crush
competition and create monopolies in numerous industries had become so great
that even some members of the upper class demanded something be done about the
trusts. Therefore, the US Congress in 1890 passed the Sherman Antitrust Act.
This landmark legislation has two main provisions: 1) every contract or
combination, in the form of a trust or otherwise, or conspiracy in restraint of
trade in interstate commerce is illegal; and 2) it is illegal for any person to
monopolize, attempt to monopolize, or combine or conspire with other persons to
monopolize any part of interstate trade or commerce.
Originally, persons convicted under the Sherman Act were guilty of a
misdemeanor, and were subjected to a maximum fine of $50,000 and no more than a
year in jail. Violation of the Sherman Act is now a felony, punishable by up to
three years in prison. Corporate bureaucrats found in violation of this act may
be fined up to $1 million and injured individuals may bring lawsuit against
those economical bureaucrats for triple damages.
The Sherman Act was the first of a series of legislation aimed at controlling
attempts by a member of the upper class to collude and establish monopoly power
in industry and commerce, thus harming other members of the upper class. Other
acts followed when it became apparent that the nation's antitrust laws had
loopholes. In 1914, Congress passed the Clayton Antitrust Act, which was aimed
at eliminating practices that either substantially lessened competition or
tended to create a monopoly.
Such practices included price discrimination to eliminate competition and the
use of tying contracts (that is, contracts in which, as a condition of the sale,
a buyer agreed not to purchase a competitor's product). They also included
combinations in restraint of trade through acquiring the stock of competing
firms and the use of interlocking directorates. In the latter, the same
individuals sit on the board of directors of several companies and cooperate to
establish monopoly control.
Although the Congress set up the Federal Trade Commission in 1914 as a
"watchdog" agency to discourage "unfair methods of competition" by issuing
"cease and desist" orders, sporadic attempts to monopolize an industry still
continue. Thus, in April of 2000, judge Jackson decided that the Microsoft
Corporation is guilty in nearly all above mentioned practices.
The next major piece of antitrust legislation, the Act of 1936, helped to define
explicitly the forms of price discrimination that the Clayton Act forbid. It was
aimed more at preventing small producers from being driven out of business by
larger competitors than at protecting consumers. That is where the 40% of market
share of small producers come into play. The last important anti-monopoly
legislation passed was the Anti-merger Act of 1950. Its purpose was to prevent a
firm from carrying out a merger with another firm if the effect was to lessen
competition substantially or to create a monopoly.
The basic purpose of the anti-monopoly laws is to create and maintain conditions
of competition in production and distribution (in industry and commerce). The
effectiveness of these laws depends essentially on the way in which the laws are
interpreted by the federal judicial bureaucracy, and the vigor with which the
federal executive bureaucracy seeks their enforcement. In essence, the
effectiveness of the political bureaucrats depends on their understanding of the
long run interests of the entire upper class (the economical and political
bureaucracy).
The initiative for enforcement comes from the US Department of Justice, headed
by the attorney general, a cabinet-level bureaucrat. Ultimately, the president
is responsible for determining if anti-monopoly enforcement will be vigorous or
lax. That is why recently, Bill Gates was invited into the White House, and
shortly after, he organized a trust fund for building a huge community center in
Washington DC. That is how it works today, but since 1890, attitudes of the
courts and presidents toward the anti-monopoly laws have fluctuated widely.
However, they always fluctuated in conjunction with ever-evolving interests of
the entire upper class.
The first court decision involving a trust came two decades after the passage of
the Sherman Act. In 1911, in a landmark case, the US Supreme Court found that
unlawful monopoly power existed in both the Standard Oil Co. and the American
Tobacco Co. Then both these companies were dissolved into smaller firms in order
to increase competition in the relevant markets.
Before this case, the courts had allowed the monopolistic corporations to exist
unchanged structurally, reasoning that the Congress intended to apply the
Sherman Act only to interstate commerce. In its 1911 decision, the Court
established the "rule of reason" principle, according to which Congress intended
only to restraint trade that was "unreasonable" and, therefore, illegal under
the Sherman Act. This doctrine gave the Anti-monopoly Division of the Justice
Department and the courts both flexibility and discretion in passing on business
practices that might violate anti-monopoly statutes.
Since 1911, the courts have not been consistent in their interpretation of the
meaning of monopoly power under the Sherman Act. President Theodore Roosevelt
gained political fame as a "trust-buster" through vigorous enforcement of the
Sherman Act.
In the early 1920s, for example, in a case involving the United States Steel
Corp., the Supreme Court held that the mere existence of monopoly power, if not
abused, did not constitute a violation of the Sherman Act. In the late 1920s,
the anti-monopoly activity of the upper class calmed down, but it was revived
again during the implementation of President Franklin D. Roosevelt's New Deal
program. In 1938, Roosevelt launched a far-reaching investigation into monopoly
in the economy and more than 80 anti-monopoly suits were filed in 1940.
Activities in this area were slowed during World War II. However, in a case of
1945 of the Aluminum Company of America (ALCOA), the Court reversed its previous
position. The Court ruled that ALCOA was a monopoly and had the super-profits in
the WWII period, but it did not dissolve the company because ALCOA had no longer
those profits. Pure economic monopoly, apart from political one, is rare in
America because the upper class aristocracy learned how to hide its monopoly
power. Consequently, only such amateur novo-riches as Bill Gates are the
subjects of the anti-monopoly laws.
None of the post-WWII administrations was inclined toward vigorous anti-monopoly
enforcement, although suits were filed against such well-known corporations as
International Business Machines (IBM), General Mills, General Foods, and now
Microsoft. No new, clear-cut principles of anti-monopoly law emerged from any of
these cases, because the Supreme Court has not developed a legal philosophy
capable of coping with the immense economic power of individual economical
bureaucracy. Consequently, the Court (and the rest of political bureaucracy)
continues to wrestle with problems that are posed by the existence of giant
economical bureaucracies, which can easily transform themselves into
economic-political ones. Even though lawsuits against American Telephone and
Telegraph (AT&T) and IBM led to their reorganization in 1984 and several
"independent" regional companies were created in their place, the
mother-companies continue to merge with their daughter-companies and once again
become the largest corporations in the US.
Recently ambivalence has grown among lawyers, economists, and other business
executives with respect to the effectiveness of the American anti-monopoly laws
to the entire upper class. Some arguments stem from a belief of a small part of
the American upper class that the growth of multi-national corporations and
worldwide competition make their concern about super-profits in the domestic
market less important than in the global markets. However, the majority of the
upper class is still believe that a vigilant anti-monopoly prosecution is
essential for their domestic equality among themselves, that is, the equality of
their profits on equal capital. They believe that price fixing and
horizontal-type mergers still can be reduced by the domestic means coupled with
the development of international political bureaucracy.
Turning back to the history of drug use, both the scope of the alcohol habit and
the ambivalence of supporting opinion are manifested in the internal logic of
Prohibition anti-monopoly legislation. The legal scheme was designed to cut off
supply by the fat cats, not to punish the end consumer. The latter would be
useless for the majority of the upper class, for it would mean to punish itself.
You could defeat one pleasurable thing only with another, but more pleasurable
thing or service. Demand for a particular pleasure could be eliminated only by
deflecting to another pleasure that is more attractive. Consequently, only five
States prohibited possession of alcohol for personal use in the home. Otherwise,
under both federal and state law, the individual remained legally free to
consume alcohol.
Because the anti-tobacco movement was not propelled by the combined upper- and
middle-class outrage that surrounded the anti-alcohol movement, it never
succeeded on a national scale. Local successes of the anti-tobacco movement were
the coattails of the anti-alcohol movement; and the latter produced a notion
among the majority of the upper class that tobacco smoking was a stepping-stone
to alcohol use. Lacking the consensus necessary to reverse a spreading habit,
tobacco anti-monopoly prohibition never extended to personal possession. It is
not surprising that all 14 States that had prohibited sale of tobacco repealed
their proscriptions by 1927.
By the early 1930's, the anti-alcohol movement had diminished because the
super-profits of the alcohol and tobacco industries were lowered to the average
level. State and federal governments contented themselves with regulating
distribution and extracting taxes. When the decade ended, the upper class no
longer perceived alcohol and tobacco use as the threat to their internal
equality. Thus, the two most "heinous" drugs had achieved social legitimacy.
Comparing alcohol and tobacco prohibition and the prohibition of the non-medical
use of other drugs should be helpful in our analysis of the long run interests
of the upper class.
Marihuana smoking and cocaine use first became prominent on the national scene
after the annexation of Texas and other States, before and after the Civil War.
Mexican immigrants and West Indian sailors introduced the practice in the border
and Gulf States. As the Mexicans spread throughout the West and immigrated to
the major cities, some of them carried the marihuana and cocaine habit with
them. The practice also became common among the Afro-Americans, who populated
the inner cities.
At the brink of 20th century, the attention of political bureaucrats
was drawn to the use of pleasurable narcotics – the "street" use of drugs by
ethnic minorities in the biggest cities. As usual, the upper class reacted to
this narcotic problem by enacting criminal legislation, prohibiting the
non-medical production, distribution, and consumption of these drugs. Within a
very few years, every State had passed anti-narcotic legislation, and in 1914,
the Federal Government passed the Harrison Narcotics Act.
The major differences between the anti-alcohol and anti-narcotic movements were
as follow. The anti-narcotic movements were lacking vigorous public debate,
while the anti-alcohol movement had a highly organized nation-wide propaganda
machine. Moreover, anti-alcohol legislation was designed to eradicate the
super-profits of the alcohol magnates; anti-narcotic legislation was largely
anticipatory because there were no large producers yet. Anti-alcohol legislation
rarely restricted private activity; anti-narcotic legislation prohibited all
drug-related behavior, including possession, production, distribution, and use.
These divergent policy patterns reflect the clear-cut separation of the long run
interests of the majority of the upper class between alcohol and tobacco on the
one hand, and "narcotics" on the other. Use of alcohol and tobacco became
indigenous to the "American" (read as to the upper class) way of life. The use
of other intoxicants has not been yet defined as native, because the majority of
users of other drugs were the lower class people. They were either the
Chino-American opium smokers or the Mexico-American marijuana and cocaine users
or the Afro-American jazz-musicians, whom the upper class perceived as not
completely theirs, and therefore, as marginal members of "their" society.
As to the undesirability and immorality of non-medical use of narcotics, there
was no public debate. The upper class ideologists assumed that by causing its
users to be physically dependent on a certain chemical ingredient, the
corresponding narcotic drug impeded the drug-addict’s participation in the
economic and political life. Therefore, they thought that the use of narcotic
drugs would escalate automatically to dependence and excessive use, which would
lead to insanity, pauperism, and crime. They thought that the use of narcotic
drugs was prevalent among the slothful and immoral populations, gamblers,
prostitutes, and others who were already "undesirables" among the upper class
bureaucrats. On the examples of the alcohol and tobacco monopolies, they
prognosticated huge super-profits of the would-be narcotic dealers, which would
curtail their equality among themselves. However, the most important threat to
their long run interests was perceived by the upper class thinkers as the
decadent behavior of the narcotic drug users that supposedly was contagious and
might harm the vitality of their young heirs.
In short, the narcotic drug problem was solved in unison with the knowledge and
interests of the majority of the upper class. The non-medical use of narcotic
drugs was pronounced as a cancer, which had to be amputated entirely from
"their" social body. Consequently, an immediate reaction of the upper class
toward marihuana followed the pattern of other narcotic drugs rather than the
pattern of alcohol or tobacco. In fact, marihuana was incorrectly classified as
a "narcotic" drug in the upper class "scientific" literature and statutory
provisions. By 1931, all the mid-west States had enacted prohibitory legislation
making it a criminal offense to possess or use marijuana.
In 1932, the National Conference of Commissioners on Uniform State Laws included
an optional marihuana, provision in the Uniform Narcotic Drug Act, and by 1937
every State, either by adoption of the Uniform Act or by separate legislation,
had prohibited marihuana use. In late 1937, the Congress adopted the Marihuana
Tax Act, superimposing a federal prohibitory scheme on the State scheme.
During the 1920s and 30s, not once any middle class scientific study of
marihuana was undertaken in this country. The upper class "scientist" assumed
that marijuana was a "narcotic" drug to render the user psychologically
dependent, to cause insanity, and to provoke violent crime. Although media
attention was attracted to marihuana use around 1935, the middle class was not
aware of the problem because the production and distribution of marijuana did
not touched the long run interests of the middle class. Consequently, there was
no public debate on this non-existent to the middle class issue.
As long as drug use remained confined to insulated lower-class minorities
throughout the 1960s, the long run interests of the middle class were not
deviated from those of the upper class. The situation remained stable because it
guaranteed to the upper class a steady supply of the fresh and cheap labor that
was disciplined and habituated to the control of the upper class bureaucrats in
the federal and state penitentiaries. When the labor market had become too tied,
penalties for narcotics violations had escalated in the 1950s, and marihuana
penalties went right along with the common trend, until a first-offense
possessor became a felon and a subject to lengthy incarceration and life-long
defeat in voting right.
With this historical overview in mind, it is not surprising that the
contemporary narcotic-drug experience elicits fear and anger among the upper
class and outrage and protest among the lower class. As the middle class
scientific and medical opinion has become better known, marihuana, for example,
has lost its direct link with the narcotic drugs in the eye of the American
quantitative majority. However, it is still on the books as a narcotic drug and
people are still subjected to lengthy incarceration for it. Marijuana is still
prohibited because the qualitative majority (comprised from the majorities of
the upper and middle classes) still has the anti-monopolistic sentiments toward
its potential producers and distributors.
The upper class is still ambivalent about its policies for various drugs. The
advocates of marijuana users contend that the drug is no more or less harmful
than alcohol and tobacco and, therefore, they all should be treated in similar
fashion. However, because the vast majority of marijuana users are from the
lower-middle and lower classes, the upper class considers that marijuana
prohibition is still in its interests. Therefore, the upper class proponents
contend that marijuana is a stepping-stone to the narcotic drugs, and it should
remain prohibited. Can you see the pattern and practice? First, it was tobacco
as a stepping-stone to alcohol abuse, now it is marijuana a stepping-stone to
the narcotic drugs.
Although bombarded by the constant upper class propaganda, the middle class
presently tends to consider marihuana less harmful than the opiates and cocaine
and equally harmful as alcohol and tobacco. Common sense takes gradually over
the upper class, because about 110,000 Americans were harmed in 1999 by the DWI
cause (driving while intoxicated). Consequently, marihuana use is perceived now
as less harmful than before and alcohol and tobacco are regarded now as more
harmful than before. Common sense of the middle class takes gradually over the
brutal upper class interest in making slaves out of the pleasure seeking lower
class individuals. In some ways, the duality, which previously characterized
American drug policy, has now been supplanted by an enlightened skepticism of
the rank and file of the drug-enforcement agencies, but the brass continue to
tinkle its cracked bell.
The fact is that alcoholism afflicts 15 million Americans. According to the
National Institute on Alcohol Addiction and the National Institute of Mental
Health: alcohol is a factor in half of the 110,000 highway fatalities occurring
each year. Because of alcoholism and alcohol abuse, an economic cost to the
nation comprised nearly $180 yearly. One-half of the nine million yearly arrests
in the United States are related to the misuse of alcohol; one-half of all
homicides and one-fourth of all suicides are alcohol related, accounting for
44,000 deaths annually.
Although, tobacco smoking is now considered a major concern of the majority of
the upper class because its link to lung cancer and heart disease, it likely
will not be prohibited completely again. It will not be completely prohibited
because President Clinton will have a hard time to find a substitute to the
cigar to pleasure the White House interns. It will not be completely prohibited
because Rush Limbaugh likes to puff a cigar or two while he is defending the
interests of the upper class from behind his golden microphone. More
importantly, it will not be completely prohibited because the middle class
failed to see how it relates to its long run interests.
Even though the upper class propagates a notion that cigarette smoking is the
major "cause" of lung cancer in men and in women, the middle class fails to
relate this information to its long run interests. Even though the upper class
propagates a notion that cigarette smoking is directly related to an
individual's exposure as measured by the number of cigarettes smoked, duration
of smoking, earlier initiation, depth of inhalation, and the amount of "tar"
produced by the cigarette, the middle class fails to relate this information to
its long run interests. Even though the upper class "scientists" show data from
numerous prospective and retrospective studies, which indicate that cigarette
smoking is a significant risk factor contributing to the development of coronary
heart disease (CHD), including sudden and unexpected death, the middle class
fails to relate this information to its long run interests. Instead, the middle
class suspects, yet intuitively, that all the "scientific" data confines either
to lower or to upper class people and behind all this frenzy propaganda of the
upper class lies its old anti-monopoly and profit-equalizing sentiment.
The Harrison Act
The very first criminal law at the Federal level in this country was created in
1914 against the non-medical drug users. It was named as the Harrison Act. The
entire experiment of using the nightstick against the non-medical drug users
began in this country only in 1914. The Harrison Act was applied only to opium,
morphine, cocaine, and its various derivatives. The law had no mentioning of
amphetamines, barbiturates, marijuana, hashish, and hallucinogenic drugs of any
kind. The Act was structured in a very peculiar way and, ever since, it became
the model for every following piece of federal legislation.
The creators of the Harrison Act said very clearly on the floor of Congress what
they wanted to achieve with it. Their two objectives were -- to regulate the
medical use and to prohibit the non-medical use of these drugs. They had only
one problem. In 1914, the Supreme Court came up with a doctrine of "States'
rights". Consequently, the creators of the Harrison Act thought that the
Congress did not have the power to regulate a particular profession. They also
thought that the Congress did not have the power to pass a federal criminal law.
That is why there were so few federal crimes until the New Deal and the era of
the big federal government.
In the face of possible Constitutional opposition to their objective in the
Congress, the creators of the law came up with a novel idea. They mimicked the
criminal law as though it was a tax law. There were two taxes.
Doctors paid the first tax. Suppose, a doctor paid a dollar a year in exchange
for a stamp from the federal government that allowed them to prescribe the
cocaine-opiates for their patients so long as they followed the regulations in
the statute. So, by the payment of that symbolic one-dollar tax, would be the
doctors regulated? There has to be a catch. Indeed, the doctors have to follow
the multitude of regulations that were hidden in the statute. They had to kept
the "prescription" books in tip-top shape and provide the authorities with the
names and addresses of their clients, dates, ounces, etc. Therefore, the first
"tax" law was actually a criminal law that would incriminate the uncooperative
doctors.
The second tax was not a symbolic gesture. The tax was of a thousand dollars of
every single non-medical exchange of every drug. Since nobody was going to pay a
thousand dollars in tax for something that, in 1914, was worth about five
dollars, the second tax was openly a criminal prohibition. It meant that if
somebody were found in possession, let's say, of an ounce of cocaine on the
street, his federal crime would be not possession of a controlled substance but
tax evasion.
Can you see what an upper class net for the lower class fish would come out of
this piece of wicked legislation? Would you be so canning as the creators of the
Harrison Act were, where would you put the law-enforcing arm, in what department
of the federal bureaucracy? You are right, in the Treasury Department, which
collects taxes.
Knowing this taxing scheme, you understand now it all, well… almost.
Particularly you should understand why the national marijuana prohibition of
1937 was called the Marihuana Tax Act.
The Early State Marijuana Laws
Knowing the precursors of the federal prohibition of 1937, you can better grasp
the gist of the struggle that was going on behind the heavy curtains of the
state and federal offices around the Marijuana Tax Act. Before we get to the
needy-greedy details of the federal marihuana prohibition of 1937, I would like
to analyze its precursors – the early marijuana criminal laws passed by 27
States between the years 1915-37. Comparing the newspaper and legislative
records in those States at the time these laws were passed, the real motives and
interests of each state majority that enacted these criminal laws were revealed.
The interests of the upper class of those States can be divided into three
groups: 1) hazing of the lower class of the Mexico-Americans in the mid-western
States; 2) hazing of the lower class of the Afro-Americans and the Euro-Jews in
the north-eastern States; and 3) religious hazing of the lower class in Utah.
The first group of States that enacted the marijuana criminal laws was
Rocky Mountain and south-western States. Before 1915, in such States as Texas,
New Mexico, Colorado, or Montana, from the time of annexation of Texas, there
was a substantial migration of Mexico-Americans who either already lived in
those States or had come from the territory that was left by the Euro-Americans
to the Mexico bureaucrats. The Mexico-Americans searched for better economic
conditions and usually worked for the American upper class as rural laborers,
beet-field workers, cotton pickers, and like that. To ease pain and monotonous
labor, from the times of the Mayas and Aztecs, they used to use coke and
marijuana leafs.
The upper and middle classes of Euro-Americans in these States knew nothing
about qualities of marijuana at the time they have made prohibition against it.
What motivated them to concoct the marijuana laws can be seen from the
statements of the marijuana prohibition proponents. One of them said on the
floor of the Texas Senate,
"All Mexicans are crazy, and this stuff [marijuana]
is what makes them crazy". Another prohibitionist of Montana said, "Give one of
these Mexican beet-field workers a couple of puffs on a marijuana cigarette and
he thinks he is in the bull-ring at Barcelona."
It was not hostility to the drug itself; it was
hostility to the newly arrived Mexico-Americans.
The second group of Sates that criminalized the use of marijuana was in
the North-east – Connecticut, Rhode Island, New York, New Jersey. After the
Civil War, the north-eastern States had experienced a substantial migration of
the lower class Afro-Americans from the southern States. And from 1890s, there
was a substantial migration of the Euro-Jews in these States.
The newspaper and legislative records of the 1920s in the North-east show that
the early marijuana laws were concocted by the upper classes of those States as
a counter-measure against the "fear of substitution". In 1919, the New York
Times in an editorial said:
"No one here in New York uses this drug marijuana.
We have only just heard about it from down in the South-west. But we had better
prohibit its use before it gets here. Otherwise all the heroin and hard
narcotics addicts cut off from their drug by the Harrison Act and all the
alcohol drinkers cut off from their drug by 1919 alcohol Prohibition will
substitute this new and unknown drug marijuana for the drugs they used to use."
The upper classes of the north-eastern States had
been acting on the premise that marijuana would be a substitute to the alcohol
and hard narcotics addicts for their previous drug that had been already
prohibited.
The first two groups accounted for 26 States. The only Sate that criminalized
marijuana on religious grounds was Utah. Although Utah is a mid-western State,
its marijuana prohibition was not directed against the Mexico-Americans, because
Utah did not have then a substantial Mexico-American population. What makes Utah
unique in the history of the United States is the strong permeation and
influence of the Mormon bureaucracy on the State bureaucracy. The history of
Utah and Mormonism are directly connected.
In its earliest days, the Mormon Church permitted its male members to have more
than one wife (polygamy). However, in 1876, in a case (Reynolds vs. the US),
the US Supreme Court said that Mormons were free to believe what they wanted,
but they were not free to practice polygamy in the United States. Who did
enforce that ruling of the US Supreme Court in Utah in 1876? The state and local
police, of course, which consisted of the members of the Mormon Church.
Consequently, those who wanted to live in polygamy continued to do so, until the
1910, when the synod [assembly] of the Mormon Church in Salt Lake City decreed
polygamy as a religious mistake and prohibited it to its members. The following
crackdown on people who wanted to live in their "traditional" way forced a large
number of Mormons left the state of Utah and the United States altogether and
moved into North-west Mexico. They wanted to convert the "heathen" Maya-Mexicans
into Mormonism.
By 1914, they had had little luck with the conversion of "heathens" because the
latter were monogamous and polytheistic. Despite their uncomfortableness in the
midst of "heathens," there are still substantial Mormon communities in the
North-west Mexico. However, some of them wanted to go back to Utah after 1914.
The latter brought back in Utah the newly acquired habit to marijuana. The
elders of the Mormon Church opposed to the use of any euphoriants by the younger
Mormons because it would supposedly lead to the unruliness of the latter.
Correspondingly, in August of 1915, the synod of the Church, meeting again in
Salt Lake City decreed to prohibit marijuana, and in October of that year, the
state legislature met and enacted every religious prohibition as a criminal law.
Thus, the religious leaders had instigated the first criminal law against the
marijuana users in the US history.
During the first two decades of the 20th century, the state and
federal policy of the qualitative majority was steadfastly opposed to the
production and distribution of alcohol and other narcotics, except for medical
purposes. The upper class ignored any constitutional dissent because it was
eager to teach the newcomers who is the boss in this country. To that end, the
legalistic prohibitions of the chemical means of pleasure were the best and
fastest means relatively to the economical influence through the market system.
What was the response of the lower classes? The masses had not crystallized a
firm opinion toward their own beating by the upper class because the prohibitive
policy was crooked and looked like a policy against intoxicants, not against the
lower class people.
Therefore, the mere existence of that policy was not sufficient to convert the
antipathy of masses toward the "evils" of large narcotic production and
distribution into opposition to the middle class morality of moderate use of all
things. Masses had still considered the moderate use of anything as their
private business. Masses must believe in a cause in order to snitch on their
neighbors and to report them to the bureaucrats. Consequently, the prohibitive
policy toward narcotics soon lost its attractiveness to the masses and became
unenforceable to the extent that the upper class had abandoned it temporarily.
However, the narcotic law on the books meant to the lower classes that the
narcotic use was more a legal-moral problem than a medical one. The work of the
FDA and other medical advances had reduced the number of unwilling addicts.
Earlier sympathy of the middle class for the victims of the unscrupulous quacks
turned into moral indignation toward the lower class addicts. However,
criminalizing the lower class people and habituating them to the bad quality of
the black market products, the upper class could not manage to inculcate its
arrogance and contempt into the middle class people.
The middle class had successfully frustrated the upper class alcohol prohibition
because the commoners came to reflect upon the law and justice that should not
condemn the pleasure of intoxication itself. As the majority of the upper class
has worried about the excessive profits of its own minority, so the majority of
the middle class has worried about the excessive drug use of its own minority.
The middle class has not worried about the moderate consumption of drugs.
Because marijuana use has been primarily a lower class phenomenon at that time,
the middle class was essentially unaware of the proposed legislation.
Consequently, the middle class leaders remained uninformed about the drug.
Quickly and without any dissent, the upper class enacted the prohibitive laws
against the users of the "loco-weed". First, cannabis was included in an
optional provision of the Uniform Narcotic Drug Act proposed in 1932. Then, in
1937, the Congress enacted the Marihuana Tax Act.
The Uniform Law of 1932
In order to be successful, the plan of masking the Harrison Act under the guise
of a revenue measure should follow by the corresponding state legislation that
would prohibit the narcotics trade locally. Consequently, after the federal
bureaucracy pass the Harrison Act, all but two state bureaucracies joyfully
joined with the central government. By 1931, all state bureaucracies had
restricted somewhat the possession, production, distribution, and consumption of
the cocaine-opiates. Only two state bureaucracies refused to prohibit opiates.
Eight States even prohibited possession of hypodermic syringes. Moreover, the
majority of the state bureaucracies increased sharply the penalties for the
state clones of the Harrison Act.
On the other hand, some influential leaders of the upper class thought that the
Federal Act was insufficient to bring the lower class newcomers under their
control because the law (with its state clones) had a considerable lack of
uniformity in regard of the offenses and penalties. Besides, the lawgivers paid
little attention to the enforcement patterns, particularly on the local level.
Because of multiple clones, each having its various deviations, little data is
available on the enforcement of these laws. The Uniform Crime Statistics were
first compiled in 1932. There are no figures on the number of drug arrests by
state and local bureaucracies in the 1920's. However, from the newspapers of
those years, we know, for instance, that on June 30, 1928, of the 7738 prisoners
in federal penitentiaries, 2529 were sentenced for narcotics offenses, 1156 for
prohibition law violations, and 1148 for stolen-vehicle transactions. Despite
the apparent activity of federal executives, the state executive bureaucrats
seldom involved themselves with narcotics.
Thus, in 1921, the Medical Director of the Boston Municipal Court called the
state executives for more effective enforcement of the 1917 Massachusetts
anti-narcotic law.
"Our laws aiming at the suppression of morphinism
could perhaps be better, but, no matter whether they be improved or not, they
will not have their maximal efficiency without adequate appropriations for their
enforcement. Even with the insufficient funds now available, more could be
reached. I understand, for instance, that there is no special police force
(white squads) entrusted with the detection and arrest of cases of VDL
[Violation of the Drug Law.] and that officers are very much hankered by not
being allowed to follow suspected persons outside their particular districts."
Correspondingly, some leaders of the upper class
felt that the lack of uniformity in anti-narcotic legislation of all levels led
to the weakness of executive power and growing criminality that would lead to
the mass hysteria about dope fiends. Therefore, in 1924, they started to press
the leaders of the middle class to join them in creating a uniform narcotic law.
First, they organized a group of the National Commissioners on Uniform State
Laws for creating and disseminating the uniform state laws. Each State should
send two representatives appointed by the governor into this drafting committee.
Because the US Supreme Court of those years construed narrowly federal power and
upheld the concept of wide state rights, the move of the leaders of the upper
class to create a commission on the uniform narcotic regulations was inevitable
tactical maneuver. This move allowed them, in this crooked way, to control the
lower classes through controlling so-called inter-state crime and creating the
Federal Bureau of Investigation (FBI) and Federal Bureau of Narcotics (FBN) in
1930. These federal bureaucracies have been ever since autonomous from the state
bureaucracies and had been controlled jointly by the President and the Congress.
The drafting committee of Commissioners also included a head of the American
Medical Association (AMA), Dr. Woodward. The committee prepared and submitted at
the 1925 meeting its first draft. The committee report stated that,
"The New York Act should be taken as a basis for
framing a Uniform Act, and the draft submitted herewith is largely a copy of the
New York Act." The first draft included the following definitions of marijuana:
"’Cannabis indica’ or ‘cannabis sativa’ shall include any compound, manufacture,
salt, derivative or preparation thereof and any synthetic substitute for any of
them identical in chemical composition... ‘Habit forming drugs’ shall mean coca
leaves, opium, cannabis indica or cannabis sativa."
Nowhere in the committee report or in its
proceedings does there appear an explanation of the inclusion of cannabis under
the prohibited or regulated drugs. Then, in 1928, the second version of the
uniform law was drafted. Again, it was an exact copy of the 1927 New York
statute. Then, at the committee’s conference, there was no quorum and the draft
was return into sub-committees for further study.
At the conference, the head of the AMA, Dr. Woodward, let the cat out of the bag
and explained why the AMA supported the drafting of the Uniform Act. The middle
class doctors not only wanted to protect the public from drug addiction but also
expected the uniform actions from the state and local bureaucracies "in order
that the profession may have a better understanding of its obligations and
duties and of its rights in the use of narcotic drugs".
In 1929, two sub-committees submitted their drafts. One of them closely
resembled those ones of 1925 and 1928. The second draft had some innovations.
Among its definitions, there no longer was cannabis as "habit forming drugs". It
explained the change as followed:
"Because of the many objections raised to the
inclusion of cannabis indica, cannabis americana and cannabis sativa in the
general list of habit-forming drugs, no mention is made of them in other
sections of this act. The foregoing section is presented in order to meet an
apparent demand for some method of preventing the use of such drugs for the
production and maintenance of undesirable drug addiction. It may be adopted or
rejected, as each state sees fit, without affecting the rest of the act."
Thereafter, both of these drafts of 1929 were
returned to the sub-committees for further study and possible recommendations
from the soon would-be created FBN.
After August 14 of 1930, the newly created FBN and its head, Commissioner
Anslinger, gave their suggestions to the drafting committee and it presented its
new draft to its conference in September 1931. Although the marijuana section of
the draft was identical to that revised version of the 1930, the conference
directed the sub-committees to return the next year with a final draft. The
latter was approved by the conference on October 8 of 1932.
The final draft left the marijuana provisions remained supplemental to the main
body of the uniform law. The legislators of any State, who wanted to regulate
possession and sale of marijuana, was instructed to add simply cannabis to the
definition of "narcotic drugs". In such a case, all the other provisions of the
uniform law would apply to marijuana as well as to the cocaine-opiates.
Apparently, the bureaucrats of the FBN preferred this change from a supplemental
section to a series of amendments to the relevant sections of the uniform law.
The only opposition to the final graft came from some States, the
representatives of which objected to tying the uniform state law to the terms of
the federal Harrison Act. This last obstacle was override by the argument that a
number of States had already passed such legislation so that the concept of the
low federal and high state rights should not stand in the way. Therefore, the
conference (by 26 pro and 3 con) adopted the final draft of the uniform state
law.
Examination of the annual proceedings of the drafting committee suggests that
the impetus of the Uniform Narcotic Drug Act had input from the AMA and FBN, and
it was modeled on the 1927 New York State statute. It was not controversial and
it was given little consideration during the full meetings of the drafting
committee, especially to the optional marijuana provisions. No scientific study
of any kind was undertaken before the optional marijuana section was proposed.
The first drafts included marijuana within the general part of the uniform law,
while the last two (including the finally one) made marijuana the subject of a
separate, optional provision.
By 1937, 35 state legislatures had enacted the Uniform Narcotic Drug Act.
Previously the interests of only 27 state bureaucracies were dictating the
necessity to teach a lesson the corresponding lower classes. Now, the process
turned out as the national one. Now the entire American upper class wanted to
beat the "Mexicans, blacks, and other damn aliens" down to their "traditionally"
low status.
Correspondingly, the FBN bureaucrats sought to insure passage of the uniform law
in each State through testifying before the legislators and propagandizing in
the mass media. Despite the propaganda, use of the narcotic drugs was still low
relatively to the alcohol and tobacco use. It still was confined to the
above-mentioned "damn alien" groups who had no access to the upper class
legislators and mass media. The middle class had little knowledge and even less
interest in the narcotic drugs and their legislative control. Therefore, the
enactment of the Uniform Narcotic Drug Act in each State created little
publicity, no scientific study, and even more blatant ethnic and racial hatred
among the upper class people.
Genesis of The Marihuana Tax Act of 1937
Marijuana was uses on the territory what is now the South and South-west of the
United States from the pre-Columbus times. Throughout the 1920's, primarily the
Mexico-Americans used marijuana. However, by the late 1920s use of this cheap
drug had become quite popular among the Afro-American jazz musicians, dancers,
and actors and had spread to many of the larger cities. Thus, this readily
available euphoriant soon found its way into Harlem and other black ghettoes.
Nevertheless, its use still fell sharply behind alcohol. As late as 1928, the
arrest of one Harlem youth for possession of a small amount of marijuana was
news. Thus, the head of the FBN asserted in 1937 that,
"Ten years ago we only heard about it [marijuana]
throughout the South-west…It has only become a national menace in the last 3
years… We conclude that the number of users was still small, although it may
have begun to grow around 1935. And that these users were still concentrated
regionally in the West and Southwest and socio-economically within the lower
class Mexican-American and Black communities."
Before 1935, the mass media had given little
attention to marijuana. Consequently, the vast majority of middle-class
Americans might be seen marijuana, but they considered it as a weed and they
knew nothing about its euphoric qualities. As early as 1932, the FBN began
arousing public opinion against marijuana use through its "educational campaign
describing the drug, its identification and its evil effects". In July 1936, the
New York City police were shown marijuana so that they would recognize it
growing or in dried form. As late as 1936, the New York policemen had to be
shown the marijuana-plant to enforce effectively the state prohibition.
What little information filtered to the middle class was generated by sporadic
sensations by local newspapers, which detailed the potential evils of marijuana
and tended to exacerbate latent ethnic prejudices. For example, a 1934 newspaper
account linked crime in the Southwest with marijuana smoking Mexican-Americans
in the region. In 1935, a Californian reader asserted in his letter to the
editor of the New York Times that,
"Marijuana, perhaps now the most insidious of our
narcotics, is a direct by-product of unrestricted Mexican immigration… Mexican
peddlers have been caught distributing sample marijuana cigarettes to school
children."
The writer went on to demand a quota on Mexicans
permitted to enter the country.
Testifying in favor of the Marihuana Tax Act before the congressional committee,
the head of the FBN submitted a letter to him from the editor of a Colorado
newspaper. The latter described an attack by a Mexico-American, allegedly under
the influence of marijuana, on a girl of his region.
"I wish I could show you what a small marijuana
cigarette can do to one of our degenerate Spanish-speaking residents. That's why
our problem is so great; the greatest percentage of our population is composed
of Spanish-speaking persons, most of whom are low mentally, because of social
and racial conditions."
The writer asked the federal bureaucrats to help the
Colorado upper class to stamp out the marijuana menace. Another excerpt from the
record of the hearings on the Marihuana Tax Act stated:
"We find then that Colorado reports that the Mexican
population there cultivates on an average of 2 to 3 tons of the weed annually.
This the Mexicans make into cigarettes, which they sell at two for 25 cents,
mostly to white school students."
Consequently, the middle-class Americans knew little
about marijuana and its use. Moreover, even that little was associated with
Mexico- and Afro-Americans, with street crime and the deviant life style in the
ghettos.
The majority of critics of present marijuana legislation have asserted that the
sole cause of the illegal status of marijuana has been the crusading zeal of the
FBN bureaucrats, especially of its 30 year long head, Harry Anslinger. Some
critics have suggested that bureaucratic exigencies and the need to expand made
the federal bureaucrats pro-active. A few have said the FBN was on a moral
crusade; and a tiny minority have asserted that the FBN bureaucrats believed in
their own propaganda about the link between criminality and dope fiends.
All of this might be true; however, many States had already undertaken the
prohibition of marijuana before the creation of the FBN in 1930. Besides, the
FBN was only a nightstick in the hand of the upper class, which has used it as
the means to tame the Mexico-Americans of captured South and South-west
territories and the Afro-Americans of the inner cities.
Of course, the FBN bureaucrats quickened the pace of the passage of the Uniform
Narcotic Drug Act through a significant campaign in the mass media to boost
public support for the Uniform Act. Testifying before Congress, they detailed
the inability of the federal executive bureaucrats to deal with the increasing
narcotics traffic. However, their efforts went virtually unnoticed by legal
commentators and by the mass media. The legislators of most States passed the
uniform drug law without scientific study or public debate.
In Virginia the Uniform Narcotic Drug Act passed the House 88-0 on February 16,
1934, and was approved 34-0 by the Senate in a week. Although the new Virginia
law contained no marijuana provisions, the same legislators passed the next
month a bill that prohibited "the use of opium, marijuana [or] loco-weed... in
the manufacture of cigarettes, cigars" and other tobacco products. The major
Virginia newspaper, the Times Dispatch reported on March 6 that, "Among the
important bills passed were… [follows the list of bills] the Scott bill, making
the State narcotic law conform to the Federal statute." That was the all
publicity of the uniform drug law that prohibited marijuana in Virginia.
In 1936, the Virginia legislators passed unanimously a separate bill prohibiting
the sale and use of marijuana. The new law prohibited possession, cultivation,
sale, and use of marijuana, except for a few medical needs. The penalties for
violation became more severe in 1936 than they were in 1934. However, in 1936,
the Times-Dispatch published only one brief article on the new marijuana
legislation.
"Among the bills passed by the Senate was the
Apperson measure prohibiting the cultivation, sale or distribution of
derivatives of the plant cannabis sativa, introduced as an outgrowth of alleged
traffic in marihuana cigarettes in Roanoke. It fixes punishment for violation of
its provisions at from one to 10 years in the penitentiary or by confinement in
jail for 12 months and a fine of not more than $1,000 or both. Charges that
school children were being induced to become addicts of marihuana cigarettes and
that the weed was being cultivated in and near the city on a wide scale were
laid before the Roanoke City Council last year. A youth who said he was a former
addict of the drug testified before the Council that inhalation of one of the
cigarettes would produce a 'cheap drunk of several days' duration."
The lack of public attention in Virginia was common
to other States when the first prohibition of marijuana took place. For example,
the major newspapers of Newark of New Jersey, Providence of Rhode Island, Salem
of Oregon, and Charleston of West Virginia referred to the Uniform Act only once
and to marijuana not at all. In Kentucky, the Louisville Herald Post printed
only two short references to the uniform drug law, one of which referred to
marijuana:
"'Kramer [a congressman] added that boys and girls
of school age are being led into the use of habit forming drugs by underworld
leaders – Muggles’. The latter are cigarettes made from marijuana, commonly
called loco weed or hemp; they are also tabooed under the new state law."
The state legislators acted in unison with the
federal bureaucracy and the marijuana prohibitive laws passed unnoticed by the
mass media. The middle class made no outcry for this legislation. Often the bill
was buried beneath other, more controversial bills and, in many States, it was
passed late in the session along with myriad other "uncontroversial" laws. No
state legislator undertook independent study to determine the medical facts
about marijuana, because all of them relied on information supplied by the FBN.
Scientific knowledge about the effects of marijuana and hemp on humans that
might have been available to legislators by that time (if they have real
interest to search it independently) consisted of five sources. None of those
sources was conducted with the scientific precision that characterizes modern
studies of drug effects. However, at that time, they were the only serious
"scientific" sources for a would-be not biased or prejudicial lawmaker.
The first source of the effects of cannabis and the other hemp drugs derived
from the British colonial bureaucrats in India. From 1840 to 1880, the British
upper class prohibited the sale of gin (the low quality whiskey) in their
Empire, pretending that they had been worried about the health of the lower
class Brits. Although the expensive whiskey and wine were readily in every store
of the British Empire, the cheap gin had been banned under the counter. By 1840,
the upper class Brits took over a half of the world’s population and their
options to control the multi-ethnic empire more or less peacefully included the
partial prohibition of anything that the lower classes valued. The violation of
such a prohibition would mean the imprisonment of the low class violator and his
drill and tame by the wardens on behalf of the upper class.
Moreover, in the mid-19th century, the British bureaucrats were
anxious to expand their trade contacts in China. They went beyond the
restrictive limits imposed by the governmental monopoly at Canton. To accomplish
this expansion, the Brits sought to develop diplomatic relations with the
Chinese bureaucrats similar to those that existed between sovereign and equal
bureaucracies in the West. The Chinese bureaucrats, with their long history of
economic self-sufficiency, were not interested in increased trade. International
relations, in the view of the Chinese bureaucrats, had to take the form of a
tributary system, with British envoys approaching the Chinese court as tribute
bearers. More importantly, the Chinese bureaucrats wished-to-halt the opium
trade, which was undermining the fiscal and moral basis of their Empire. In
1839, the Chinese bureaucrats confiscated and destroyed huge amounts of opium
from British ships in the harbor at Canton and applied severe pressures to the
British trading community in that city. The British refused to restrict the
production of opium in India and its further importation into China, and the
first Opium War broke out in late 1839.
The Chinese bureaucrats lost that war and signed the submissive Treaty of
Nanking in 1842. The British, French, and American bureaucrats sought further
trade advantages for their merchants, and the 10th Dynasty of China
obliged for dictated concessions. Implementation of those commercial clauses
regarding the expansion of trade fell short of the expectations of the Western
bureaucrats. Soon, the British and the French bureaucrats found pretext to renew
warfare. After the second Opium War of 1856-58, they compelled the Chinese
emperor to ratify the terms of the earlier treaties, which are known in China as
the unequal treaties. The latter guided the Chinese bureaucrats in their
relations with the Western bureaucrats until the communist bureaucrats took over
China. The treaties changed the course of Chinese social and economic
development and permanently handicapped the 10th Dynasty of China.
By their provisions, the Chinese bureaucrats opened their ports to foreign trade
and ceded Hong Kong and Kowloon to the Brits. All treaties included a
most-favored-nation clause, under which any privilege extended by China to one
nation was automatically extended to all other treaty-signed nations.
Eventually, the Western bureaucrats concocted a network of foreign control over
the entire Chinese economic and political system. The treaties set the duty on
goods imported to China at a maximum five percent of value. This provision was
supposedly designed to eliminate the arbitrary imposition of excessive duties.
In reality, it left the Chinese bureaucrats unable to levy taxes on imports that
would be sufficient to protect domestic industries and to promote economic
modernization. Thus, China was turned from a self-sufficient country into a
completely dependent one.
Meanwhile, the upper class Brits found their prohibitive policy against the
gin-loving lower classes inefficient. Thereafter, they sought a more efficient
substitute and thought to prohibit marijuana-hemp as competing with opium
product. In 1893, they created the Indian Hemp Drugs Commission, which had
studied cannabis use among the native Indian population for two years. The
commission received evidence from 1,193 witnesses, including 335 doctors, and
studied the relevant drug-related judicial proceedings and the intake records of
every mental hospital in British India. The commission submitted its 500-page
report and concluded that,
"In regard to the moral effects of the drugs, the
Commission are of opinion that their moderate use produces no moral injury
whatever. There is no adequate ground for believing that it injuriously affects
the character of the consumer. Excessive consumption, on the other hand, both
indicates and intensifies moral weakness or depravity. Manifest excess leads
directly to loss of self-respect, and thus to moral degradation. In respect to
his relations with society, however, even the excessive consumer of hemp drugs
is ordinarily inoffensive. His excesses may indeed bring him to degraded
poverty, which may lead him to dishonest practices; and occasionally, but
apparently very rarely indeed, excessive indulgence in hemp drugs may lead to
violent crime. But for all practical purposes it may be laid down that there is
little or no connection between the use of hemp drugs and crime."
However, the report of the Indian Hemp Drug
Commission was not disseminated in the United States until 1969, because it
reflected the interests of the middle and lower classes. The American upper
class considered those Indian reports as irrelevant to America. Therefore, they
preferred the periodic reports of the Panama Canal Zone Governor's Committee
that studied the physical and moral effects of the use of marijuana.
Investigating those reports, the committee on the uniform drug law concluded in
1925 that,
"There is no evidence that marijuana as grown here
is a 'habit-forming' drug in the sense in which the term is applied to alcohol,
opium, cocaine etc. or that it has any appreciable deleterious influence on the
individual using it."
In 1933, a Panama Canal Zone committee reported
that,
"Delinquencies due to marijuana smoking which result
in trial by military court are negligible in number when compared with
delinquencies resulting from the use of alcoholic drinks which also may be
classed as stimulants and intoxicants."
However, finding nothing useful in the Panama
committee reports that would help them to subjugate the lower classes, the
American upper class has preferred to rely on the "study" of a New Orleans
physician, Dr. Fossier. The latter concluded in 1933 that marijuana was a highly
dangerous drug with habit-forming properties.
This obscure study was picked up by the New Orleans District Attorney, Eugene
Stanley, and made the basis for his article (Marihuana as a Developer of
Criminals), in which he stated that,
"It is an ideal drug to cut off inhibitions quickly…
At the present time, the underworld has been quick to realize the value of this
drug in subjugating the will of human derelicts to that of a master-mind. Its
use sweeps away all restraint, and to its influence may be attributed many of
our present day crimes. It has been the experience of the Police and Prosecuting
Officials in the South that immediately before the commission of many crimes the
use of marihuana cigarettes has been indulged in by criminals so as to relieve
themselves from the natural restraint which might deter them from the commission
of criminal acts, and to give them the false courage necessary to commit the
contemplated crime."
There was no empirical data whatsoever in
Fossier-Stanley’s "study". However, the shrewd American bureaucrats discerned an
opportunity to harness the pleasure-seeking lower class individuals through
criminalizing their marijuana habit. Thereafter, the lobbyists of the marijuana
prohibitive legislation used widely Fossier-Stanley’s "study" to corroborate and
justify their "evidence" against the hemp drugs.
In 1934, Dr. Bromberg, senior psychiatrist at Bellevue Hospital, reported that
marijuana was not a habit-forming drug and was far less responsible for crime
than other drugs such as alcohol. Dr. Bromberg drew his data from examination of
2,216 inmates convicted of felonies. Comparing marijuana and alcohol users, he
pointed out that the former tended to be more passive. Moreover, he stated that
the use of hemp drugs could lead to crime only those people who were already
psychopaths.
Even the available medical evidence could curb the upper class legislators of
the Marihuana Tax Act if it would be in their interests. However, their
interests had nothing to do with science. If they used those few studies that
were methodologically based on the middle class interests, they would never
invent another prohibitive product after they miserably failed with alcohol.
However, from pre-Moses’ times, the upper class has criminalized loving apples
of knowledge the low class Adams and Eves to teach them a lesson of
submissiveness.
Instead of consulting medical opinion, the upper class legislators has continued
to rely heavily on lurid newspaper accounts of marijuana that has been often
provided, in their turn, by defendants in criminal prosecutions. These suspects
have had definite motive-interest to use the marijuana syndrome as a vehicle to
escape criminal responsibility. Nevertheless, in 1937, the legislators of the
Marihuana Tax Act were back on track. Although contemporary upper class
Republicans and Democrats openly reject the New Deal era of the big federal
bureaucracy, secretly they embrace it with all their heart. Therefore, to these
days, they together uphold the prohibitive laws and continue the so-called War
on Drugs.
Whenever legislators are going to pass a law, they hold hearings, which can be
extremely voluminous by time and expenditures. However, the committee hearings
of the congressional bureaucrats on the national marijuana prohibition lasted
two mornings by one hour each and had three testimonies.
The first testimony came from the Commissioner of the FBN, Anslinger, who
served well to the upper class and, as Edgar Hoover at the FBI, headed his
Bureau of Narcotics from 1930 to 1962. Mr. Anslinger testified by reading from a
text that had been written for him by the above-mentioned New Orleans DA, Mr.
Stanley. So, Mr. Anslinger quoted Fossier-Stanley’s "study" to the US
Congressmen as follow, "Marihuana is an addictive drug which produces in its
users insanity, criminality, and death."
The second testimony came from three "experts" on economy, because hemp
had been long cultivated in America to make ropes and resins; the latter had
been used as bases for paints and varnishes. Hemp seeds are widely used as
bird-seeds. The rope "expert" told the Congressmen that growing hemp to make
rope was a good business at the time of the Revolutionary War, but by about 1820
it got cheaper to import the hemp from the Far East. "So, now in 1937, we don't
grow any more hemp to make rope in this country -- it isn't needed anymore."
Five years later, in 1942, America was cut off from the Far East sources of
hemp, which it needed a lot to outfit the ships for World War II. Therefore,
during the WWII, the federal bureaucrats rolled up the sleeves and went into the
business of growing hemp on gigantic farms throughout the Mid-west and the South
to make ropes.
Then the paint and varnish "expert" said: "We can use something else". This
painter was probably on a pay roll at Du Pont de Nemours and Co. that produced
synthetic paint. Only the bird-seed industry representative was a real expert.
When a Congressman asked him: "Couldn't you use some other seed?" He said: "No,
Congressman, we couldn't. We have never found another seed that makes a birds
coat so lustrous or makes them sing so much." Thereafter, the bird-seed industry
got and still keeping an exemption from the Marihuana Tax Act.
The third testimony came from two medics. First, a pharmacologist at
Temple University testified that he had injected the active ingredient in
marihuana into the brains of 300 dogs, and two of them had died. When a
Congressman asked him: "Doctor, did you choose dogs for the similarity of their
reactions to that of humans?" He answered "I wouldn't know, I am not a dog
psychologist". Besides, the active ingredient in marijuana was first synthesized
in a Holland laboratory after WWII. Therefore, only God knows what and how much
that pharmacologist injected into those dogs.
The other medic was Dr. Woodward at the AMA. He said that, "The American Medical
Association knows of no evidence that marihuana is a dangerous drug."
Immediately upon his saying, a Congressman said to him: "Doctor, if you can't
say something good about what we are trying to do, why don't you go home?" And
the next Congressman added: "Doctor, if you haven't got something better to say
than that, we are sick of hearing you."
So, why was Dr. Woodward (a legal counsel to the most prestigious group of
doctors in the United States) treated by the legislative bureaucrats with such
contempt and arrogance? Very simple – because the majority of doctors belongs to
the middle class. The history of prohibitions in this country perfectly mirrors
the history of the upper class of this country.
In 1936, President Franklin Roosevelt was reelected in the largest landslide
election in this country's history till then. In the US and state Congresses,
two Democrats out-balanced every Republican. Nearly all Democrats pledged to
that package of economical and political expansion of federal bureaucracy, which
is now known as the New Deal. During the 1930s, the AMA had systematically
opposed every single piece of New Deal legislation. That is why the Democrats in
Congress were sick and tired of the doctor. Consequently, over the objection of
the AMA, the bill passed out of committee and on to the floor of Congress. The
debate on the floor of Congress was even shorter – it lasted one minute and a
half.
Constitutional balance of power between federal and state bureaucracies and the
influence of economical bureaucracy of the pharmaceutical industry deterred the
FBN from seeking federal legislation in 1930 and 1931. The political bureaucrats
thought their prohibition would be better off if they went incrementally and
systematically, concentrating their energies first on adoption of the uniform
drug law by the state legislators. That is why the head of the FBN had not ruled
out that his bureau would promote federal prohibition "at the appropriate time".
To delay federal prohibition, the federal bureaucrats were motivated by neither
scientific uncertainty nor philosophical objection. Usually scientific
uncertainty about something stimulates the interests of the economical
bureaucrats who seek an opportunity to find out the truth of that something in
order to serve better to a human pleasure that derived from consumption of that
something. The economical bureaucrats grow up from the middle, politically
subordinate, class. Therefore, they seek to satisfy own interests through
satisfying the needs of others, and their outlook is based on the principle of
daring with deliberation.
On the contrary, the political bureaucrats are the upper class who seek to
subjugate the interests of others to their own, and their outlook is based on
the principle of loyalty and bravery. That is why for Anslingers and
Hoovers scientific uncertainty and the rights of States and individuals meant
nothing unless these human rights were harness in prohibitive manner to serve
the political bureaucrats. Anslingers and Hoovers would never stage an issue
from the middle class point of view and consider social policy with respect to
the use of drugs for pleasure or other self-defined purposes. They always will
criminalize a pleasure, marginal for themselves and major for the lower class,
to make sure that they will be always with the upper hand.
Creating "evils" by association with the laborers who addicted to a certain kind
of pleasure by using a couple of examples of the insane or suicidal laborers
makes no sense only to the commoner with common sense. It makes no sense for the
commoner because those laborers probably became insane or suicidal in the first
place by laboring too much for the bureaucrats. But then again, it is unlikely
that Anslingers and Hoovers will ever consider the relationship between their
own need for criminals and their appearance as the protectors of the low class
individual from his own folly. Criminalizing consumption of a certain pleasure
(preferably that one of the low class) is always directed to perpetuate
political and economical inequality. Therefore, the burden of proof of the
political bureaucrats, seeking to prohibit a pleasurable thing or service, was
always one of coming forward with any evidence, not one of demonstrating the
validity and common sense of that evidence. Therefore, all their evidence for a
prohibition was, is, and will be from God. Neither Moses nor Anslingers and
Hoovers at no time felt compelled to demonstrate the accuracy of their beliefs
against pork and marihuana.
Therefore, the hesitant attitude of the FBN's head toward federal prohibition of
marijuana in the early 1930s had nothing to do with his limited knowledge of the
drug. Instead, it had all to do with his knowledge of the long run interests of
political bureaucracy and particularly with his desire to protect the FBN’s
jurisdiction. He had responded negatively to the political extremists of his own
party (Republican), who had urged federal action from 1932. Thus, he had opposed
to Congressman Fish of New York who tried in 1933 to amend the Harrison Act with
a marijuana provision. The FBN’s head noted that federal action should be
deferred until an obvious opportunity would appear, that is, when all the States
had acted and the possible opposition of "one or two pharmaceutical houses" had
been eliminated. Meanwhile, all FBN agents were directed to refer "all
complaints concerning marihuana to [the head of the bureau]" to bolster the
effective cooking of federal law.
That opportunity may have come in 1935 when two New Mexican congressmen (Senator
Hatch and Representative Dempsey) introduced a pair of bills to prohibit the
shipment and transportation of cannabis in interstate or foreign commerce. This
legislation had been part of a three-pronged approach that the heads of the FBN
and the Treasury Department had suggested in 1930. Nevertheless, the FBN
bureaucrats had recommended to their bosses in the Treasury Department to block
both bills because, "There is no evidence of an appreciable degree of interstate
traffic in or international traffic toward the United States in cannabis for
what may be termed improper purposes".
Two assistants of the commissioner – Tennyson and Wood – formulated this
position of the FBN bureaucrats. However, when the draft of recommendation to
Congress reached Treasury Secretary Morgenthau, his assistants (Gibbons and
Oliphant) reversed it. Later, in October 1936, Gibbons noted that, "steps should
be taken legally or otherwise that will definitely control this product, for if
we are to behoove a small fraction of what is written, it is frighteningly
devastating". Therefore, in April 1935, the Congress was officially advised
that, "the Department interposes no objections to such proposed legislation"
because the bureaucrats of the FBN and Treasury had wanted no congressional
tinkering or public agitation for the time being.
Consequently, the Hatch and Dempsey bills did not reach the floor of either
House. The "appropriate time" for federal marijuana legislation had not ripened
yet. Only in February 1936, the FBN’s head presented to the Treasury’s secretary
a draft of a treaty with Mexico and Canada with Supplementary federal
legislation to enforce its terms. The FBN bureaucrats conceived such a treaty as
the only constitutionally plausible approach to marijuana problem. You may
wonder what such a treaty would have to do with Congress' power to control
domestic inter-state traffic.
The federal executive bureaucrats had two constitutional problems with
"regulating" marihuana while using the Harrison Act to regulate the
cocaine-opiates that was enacted based on the Congress’ taxing power. The
Harrison Act that covered exclusively imported cocaine-opiates had no
constitutional objection from domestic producing industries. Therefore, the only
difficulty Congress had with the Harrison Act that it was regulating the medical
profession. However, marihuana had been growing widely as a roadside weed, in
gardens, and fields all over the country. Correspondingly, effective control of
marijuana would require its intensive regulation or full prohibition that would
go well beyond the Harrison Act. In this case-scenario, the taxing power of
Congress might not suffice to mask its anti-lower class content.
Besides, legitimate production of marihuana for medical purposes was decreasing,
and the cost of controlling illegitimate growth of it under the Harrison scheme
would far exceed the revenue that might be drew from it. The Court might likely
consider a definite net loss to the Treasury as not the constitutional exercise
of taxing power, and the middle class would probably not close its eyes to
Congress' real motive. Of course, a more limited taxing scheme to control
inter-state and foreign commercial activity could be devised, but it would not
substantially affect the marihuana scheme, because it meant to tight control
over its cultivation and possession. Therefore, the FBN bureaucrats advised the
Treasury bureaucrats that, "under the taxing power and regulation of inter-state
commerce, it would be almost hopeless to expect any kind of adequate control".
However, a treaty with Mexico and Canada would give the federal executive
bureaucrats a more effective tool to control the lower class through controlling
the production and distribution of pleasurable thing.
There was a judicial precedent in a migratory bird case (Missouri vs. Holland,
1920). Back then, Congress had established open and closed seasons for killing
certain birds that migrate between the United States and Canada. In that case,
the Supreme Court had held that the statute was passed merely to implement a
previous treaty between the US and the UK that was adopted for protecting these
birds from extermination. Although Congress was regulating a clearly "local"
activity, the Court held that it was permissible as long as legislation is
"necessary and proper" for carrying out a valid treaty. Therefore, the federal
Congress could go beyond its usual powers to regulate matters ordinarily
reserved to the state Congresses. That is from when and where you can discern
the roots of the New Deal and the big federal bureaucracy.
Using the "migratory bird case" as a pattern, the FBN bureaucrats suggested that
the United States and its two neighbors would enter a treaty for eliminating
marihuana traffic among selves. Each side would agree to undertake appropriate
steps to serve the common objective. Then Congress could pass a prohibitive
statute for the domestic cultivation of marihuana. This scheme sounded well to
the Treasury bureaucrats and, in March 1936, they (Gibbons and Oliphant) gave
their approval. Thereafter, the representatives from the three governments began
to meet, and soon, the Canadian bureaucrats expressed their "entire sympathy"
with the proposal. However, Mexican bureaucrats were uncertain whether they
could effectively carry out the terms of the treaty, because they had been still
forming their rank and file. Although the National Revolutionary party (Partido
Revolucionario Nacional, PRN) was formed in 1928 and has been continuously in
power ever since under several different names, in 1936, its bureaucrats had
sought the support of the lower class. Their "appropriate time" for the
anti-lower class prohibitions has not come yet, therefore, they were reluctant
to follow the American bureaucrats’ lead.
After had been waiting for six months and seeing no progress in their scheme,
the Treasury bureaucrats realized that the Mexican bureaucrats were unable to
enforce the treaty's terms. Moreover, the State Department bureaucrats rejected
the FBN bureaucrats’ request that the United States should participate at the
Geneva Conference on Narcotics in 1936. The break of their scheme on the
international level necessitated the Treasury and the FBN bureaucrats to adjust
their tactics. Therefore, again, they switched their attention to domestic
marijuana control and employed the taxing power of Congress, but in a statute
modeled after the National Firearms Act.
Now the FBN bureaucrats played the ancillary role of gatherers of necessary
information and the Treasury bureaucrats were in charge of preparing the bill,
but the latter did not publicize the fact that they were preparing the bill. The
75th Congress was unaware of Treasury's activity and anti-marihuana
legislation was introduced in both Houses at the opening of the first session in
January 1937. The Hatch Bill to prohibit the shipment and transportation of
marijuana-cannabis in inter-state and foreign commerce was re-introduced in the
Senate, and the Fish Bill to prohibit importation of marijuana was re-submitted
in the House. Later in the session, a Representative of Missouri, Hermings
introduced another bill that would have prohibited sale, possession, and
transportation of marijuana except in compliance with regulations to be made by
the FBN bureaucrats.
In April 1937, the Treasury bureaucrats unveiled the "administration proposal"
that would give an effective tool of control of marijuana and, more importantly,
of its low class users by the federal executive bureaucrats. This Treasury
bureaucrats’ proposal was again a tax measure. Therefore, it again ran the risk
of invalidation on the two grounds of controlling domestic production and
failure to produce revenue through legitimate enterprises. However, by employing
an innovation, the Treasury bureaucrats hoped to avoid contamination of the
Harrison Act.
Their proposal provided a three-prong requirement:
The innovation consisted in the notion of the prohibitive tax. Under the
Harrison Act a non-medical user could not legitimately buy or possess narcotics.
To the dissenters in the Supreme Court decisions upholding the act, this clearly
demonstrated that Congress' motive was to prohibit conduct rather than to raise
revenue. So did Congress in the National Firearms Act. Back then, Congress tried
to prohibit traffic in machine guns by "permitting" anyone to buy a machine gun
but requiring him to pay a $200 transfer tax and carrying out the purchase on an
order form. The Firearms Act of 1934 is another exemplar of the wave of the
prohibitive laws where the federal legislative bureaucrats tried to hide their
real motives behind their taxing power.
When the judicial bureaucrats, in March 1937, unanimously upheld the
anti-machine gun law, the Treasury bureaucrats immediately introduced their
marihuana tax bill. The previous constitutional doctrine became in odds with a
recognized need for the federal bureaucracy to control the lower classes. The
economical and political reality necessitated the political bureaucracy to use
marihuana as the means to subjugate the lower class despite, or better to say,
because of scientific uncertainty about marijuana use.
By the fall of 1937, the Marihuana Tax Act would become law, and the FBN
bureaucrats would be called upon to justify their "concern" about the commoners
and laborers' well-being.
Passing the Marijuana Law
From a historical point of view on the struggle of classes, it is important to
understand why such a federal legislation was necessary for the American
political bureaucracy, especially after they had got bruises with the previous
Uniform Narcotic Drug Act. Enforcement difficulty and the staunch resistance of
the lower class people who did not want to surrender their constitutionally
protected rights to the bureaucrats were two main reasons that propelled the
federal bureaucracy to act on behalf of the entire upper class.
The main argument in support of the Marihuana Tax Act was that this legislation
was necessary to permit and facilitate adequate enforcement of the Uniform
Narcotic Drug Act. Examination of enforcement statistics after passage of the
Uniform Act suggests that marijuana seizures and arrests in most States rose
significantly. However, the inadequacies of most drug statistics of that period
do not permit conclusive analysis on the extent of enforcement.
Reporting officials frequently did not differentiate among the drugs. Different
jurisdictions employed different measures of enforcement (number of arrests,
convictions, kilograms of the drug seized or number of seizures). Even where the
same measures were used, statistics were often compiled for different times.
Additionally, changes in the definitions in the laws (such as a change from
considering cannabis as only the flowering top of the plant to considering it
the whole plant) could wildly distort the statistics from year to year.
Therefore, the enforcers could manipulate the data for their own uses. If they
would have a need to appear in the public eye as the vigorous attackers of the
drug problem or if they would need more resources, they could play statistics
without cooking the books. For example, they could use the number of arrests to
maintain their heroic image. Moreover, the mere passage of prohibitive federal
legislation would be also reflected in the enforcement data that is important in
studying the enforcement patterns in the States before passage of the Marihuana
Tax Act.
A point is that there are no official statistics relating to violations of a
certain drug until the drug law is enacted. To compare official pre-enactment
and post-enactment data is to compare nothing to something and, voila, drug use
would appear as rising. Therefore, the drug statistics of the 1930s should be
taken with a grain of salt to support any correlation between the data of state
enforcement before and after the enactment of Marihuana Tax Act.
The FBN bureaucrats testified at the hearings on the Marihuana Tax Act that the
state bureaucrats frequently asked for federal assistance. However, it follows
from the FBN statistics that state and local bureaucrats were vigorously
enforcing their own prohibitions of marijuana use. Thus, in 1934, the New York
police discovered a large field of marijuana growing near the Brooklyn Bridge.
Raiding in that area, the police seized 1,000 marijuana cigarettes. In 1935, the
police burned a marijuana crop found growing on the territory of the Welfare
Island penitentiary. Throughout 1936, the narcotics division of the New York
police found and destroyed several marijuana crops growing in and around the
city. The Louisiana enforcers were busy with the same kind of activity and made
219 arrests on marijuana charges in New Orleans alone between the years 1930-36.
In Louisiana of 1936, over 1,195 pounds of bulk marijuana were seized.
This evidence suggests that in areas where marijuana use had become common the
state and local bureaucrats were already on the mission to produce as many
criminals out of the lower class citizens as they could. Although some state and
local bureaucrats might have hoped that passage of a federal marijuana law would
reduce their enforcement burden and increase their salaries, the law without its
enforcement would be brain-dead. Therefore, the most effective argument advanced
by the FBN bureaucrats in the halls of Congress was that the federal legislative
bureaucrats had to support the state and local bureaucrats.
Some historians have attributed passage of the Tax Act to public outcry.
However, only seven articles treating marijuana or hashish appeared in between
the years 1920-37. One of them appeared in the AMA Journal and its author
opposed to the enactment of the Marijuana Tax Act, arguing that existing state
laws were sufficient if properly enforced.
It seems the media moguls and the middle class doctors were far from
understanding the importance of the enactment of the Marijuana Tax Act to the
upper class. There were a few local newspaper campaigns against marijuana, but
they lost their intensity after 1934. It seems that nobody cared about drugs
after the repeal of the alcohol prohibition in 1932. The only publicity the
"marijuana problem" received during this period was derived from the FBN
bureaucrats who unleashed their active "educational" campaign for federal
marijuana prohibition. They prepared press stories on the dangers of the drug
and traveled around the country on taxpayer money disseminating their anti-lower
class prejudicial propaganda. However, despite their efforts, the middle class
had not been buying their marijuana prohibition.
The upper class could not make marijuana as a matter of public attention.
Therefore, it limited its anti-lower class "educational" campaign to selves and
created the "felt need" in slaves through federal marijuana prohibition among
the US Congressmen. The educative efforts of the FBN bureaucrats were so
successful in the Congress that the hearings before the House Ways and Means
Committee and the floor debate on the bill were conducted in an hour and a half.
Although the Marihuana Tax Act was patterned after the Harrison Act, it was not
just an amendment to the previous law. Firstly, the importation clause of the
Harrison Act was inappropriate for the domestic producers of marijuana.
Secondly, cannabis had been removed from the United States Pharmacopoeia and had
no recognized medicinal uses, therefore, the variety of medical exceptions in
the Harrison Act were inapplicable. Thirdly, although the Supreme Court had
upheld by 5-4 the Harrison Act's prohibition against purchase by unregistered
persons of the cocaine-opiates, there was some uncertainty whether that decision
would stand for long. Therefore, the Treasury bureaucrats formulated the
Marihuana Tax Act as a tax of $100 an ounce on any marijuana transaction, rather
than prohibit any its purchase.
At no time, any empirical evidence about the effects of marijuana was presented,
and congressmen never questioned the assumed evils of its pleasure. Their only
concern had been that farmers would have some inconvenience killing a plant that
grew wild in many parts of the country. Moreover, the birdseed, paint and
varnish, and domestic hemp industries would be damaged by passage of the law.
The middle class doctors also dared to question the wisdom of the political
bureaucrats.
Extracting the legislative pattern from those hearings, we can discern the real
interest of the upper class in prohibiting marijuana use despite the presented
medical and other evidence to the contrary.
The record of the hearings indicates clearly that the FBN bureaucrats were quite
uncertain that the congressmen would believe that marijuana use was a relatively
new and increasing phenomenon in America. Therefore, the FBN bureaucrats used
all available to them means of propaganda to tie marijuana use with the
Mexico-American minority. "The Mexican laborers have brought seeds of this plant
into Montana and it is fast becoming a terrible menace, particularly in the
counties where sugar-beets are grown." The FBN bureaucrats presented also
marijuana as the agent of the "underworld" class, which hoped to enslave "their"
American youth. The FBN bureaucrats contrasted the young marijuana users with
the older opiate addicts. The FBN’s head noted that heroin addicts and marijuana
users came from totally different classes and that the use of one drug was
unrelated to use of the other:
Mr. Anslinger. This drug is not being used by those
who have been using heroin and morphine. It is being used by a different class,
by a much younger group of people. The age of the morphine and heroin addict is
increasing all the time, whereas the marihuana smoker is quite young.
Mr. Dingell. I am just wondering whether the marihuana addict graduates into a
heroin, an opium or cocaine user.
Mr. Anslinger. No sir; I have not heard of a case of that kind. I think it is an
entirely different class. The marihuana addict does not go in that direction.
Although the proceedings did not shed light on the
patterns of usage, it had not curbed the congressmen to prohibit unanimously
"the evils of the drug-insanity, criminality and death". In their decision to
prohibit marijuana use, the congressmen relied on three major sources:
The newspaper stories about crimes committed under the influence of marijuana
have two things in common -- they were unsubstantiated and many of the accused
invoked their use of marijuana as the source of their insanity defense strategy.
The New Orleans report concluded: "After an exhaustive research on marijuana
from its earliest history to the present time, this drug is in our judgment the
one that must be eliminated entirely". What was exhaustive about that "research"
knew only Mr. Stanley and God, because it has nothing but quotations from the
above-mentioned most hysterical newspaper articles. The Stanley "study" was so
badly documented and so outrageous in its description of the effects of
marijuana use because it relied entirely on the story of the Persian
"Assassins". The latter allegedly committed acts of terror while under the
influence of hashish. Although Stanley included in his list of references the
Indian Hemp Drugs Commission Report, he made little effort to evaluate the
available to him data; instead, he preferred to operate on the bold and
undocumented assertions. He never established the relation of those horror
stories to his conclusion that marijuana must be regulated.
Consequently, the report of the hearings on marijuana in Congress contains no
medical or scientific survey, but only those horror stories. The Canal Zone
studies that contradicted to the interests of the upper class were not even
mentioned.
Instead, the most preposterous evidence of all, a quasi-scientific study of the
effects of marijuana on dogs was presented at the hearings. The Treasury
bureaucrats presented their "expert" – a pharmacologist who claimed that he had
tested an active ingredient of marijuana (that would be synthesized only after
1945) on dogs, and concluded that "continuous use will tend to cause the
degeneration of one part of the brain". However, on the same page of his report,
the pharmacologist stated "Only about 1 dog in 300 is very sensitive to the
test". In addition, he was unable to make the link between a dog's response to
the drug and the human response. Moreover, the pharmacologist really had no
knowledge of what effect the drug had on the dogs, since he was not familiar
with the psychology of dogs:
Mr. McCormack. Have you experimented upon any
animals whose reaction to this drug would be similar to that of human beings?
Mr. Munch. The reason we use dogs is because the reaction of dogs to this drug
closely resembles the reaction of human beings.
Mr. McCormack. And the continued use of it, as you have observed the reaction on
dogs, has resulted in the disintegration of the personality?
Mr. Munch. Yes. So far as I can tell, not being a dog psychologist.
The sole witness representing the AMA, Dr. Woodward
noted the inadequacy of these medical statistics, saying:
"That there is a certain amount of narcotic
addiction of an objectionable character no one will deny. The newspapers have
called attention to it so prominently that there must be some grounds for their
statements. It has surprised me, however, that the facts on which these
statements have been based have not been brought before this committee by
competent primary evidence. We are referred to newspaper publications concerning
the prevalence of marihuana addiction. We are told that the use of marihuana
causes crime. Yet, no one has been produced from the Bureau of Prisons to show
the number of prisoners who have been found addicted to the marihuana habit. An
informal inquiry shows that the Bureau of Prisons has no evidence on that point.
You have been told that school children are great users of marihuana cigarettes.
No one has been summoned from the Children's Bureau to show the nature and
extent of the habit, among children. Inquiry of the Children's Bureau shows that
they have had no occasion to investigate it and know nothing particularly of it.
Inquiry of the Office of Education (and they certainly should know something of
the prevalence of the habit among the school children of the country, if there
is a prevalent habit) indicates that they have had no occasion to investigate
and know nothing of it.
Moreover, there is in the Treasury Department itself, the Public Health Service,
with its Division of Mental Hygiene. The Division of Mental Hygiene was, in the
first place, the Division of Narcotics. It was converted into the Division of
Mental Hygiene, I think, about 1930. That particular Bureau has control at the
present time of the narcotics farms that were created about 1929 or 1930 and
came into operation a few years later. No one has been summoned from that Bureau
to give evidence on that point. Informal inquiry by me indicates that they have
had no record of any marihuana or Cannabis addicts who have even been committed
to those farms.
The Bureau of the Public Health Service has also a division of pharmacology. If
you desire evidence as to the pharmacology of Cannabis that obviously is the
place where you can get direct and primary evidence, rather than the indirect
hearsay evidence."
Dr. Woodward's testimony highlighted the
deficiencies of the hearings, for at no time did the congressional committee
hear primary sources of competent medical evidence before labeling cannabis the
producer of crime and insanity.
After the testimony of the Treasury bureaucrats and their "experts," the
representatives of those industries, the products of which had been produced
with some part of the cannabis plant, testified before the congressmen. The
latter assured the former that the Tax Act would have little if any influence on
their operations.
The expert of the AMA, Dr. Woodward, one of the drafters of the Uniform Narcotic
Drug Act, suggested that, if there was to be any regulation of the cannabis
drugs at all, it should be added to the Harrison Act. It had been in the
middle-class interest that the marijuana regulation would not be the subject of
this separate legislative proposal. Because Dr. Woodward opposed the adoption of
the separate Act and advocated either assisting state enforcement of their
existing laws dealing with the drug or at most including marijuana as a
regulated and taxed drug under the Harrison Act, he was accused by the
Democrat-congressmen in obstructionism and bad faith. Dr. Woodward's healthy
skepticism on the dangers of the drug could not match with the FBN’s propaganda,
more importantly, with the interests of the upper class. The Committee members
had attacked Dr. Woodward personally and the AMA’s position in general.
Dr. Woodward. In the first place, it is not a
medical addiction that is involved and the data do not come before the medical
society. You may absolutely forbid the use of Cannabis by any physician, or the
disposition of Cannabis by any pharmacist in the country, and you would not have
touched your Cannabis addiction as it stands today, because there is no relation
between it and the practice of medicine or pharmacy. It is entirely outside of
the those two branches.
The Chairman. If the statement that you have made has any relation to the
question that I asked, I just do not have the mind to understand it; I am sorry.
Dr. Woodward. I say that we do not ordinarily come directly to Congress if a
department can take care of the matter. I have talked with the Commissioner [of
the FBN].
The Chairman. If you want to advise us on legislation, you ought to come here
with some constructive proposals, rather than criticism, rather than trying to
throw obstacles in the way of something that the Federal Government is trying to
do. It has not only an unselfish motive in this, but they have a serious
responsibility.
Dr. Woodward. We cannot understand yet, Mr. Chairman, why this bill should have
been prepared in secret for two years without any intimation, even, to the
profession that it was being prepared.
The creation of the federal marijuana "problem" and
its "cure" were virtually unnoticed by the majority of the middle class. Unable
to arouse public opinion through its "educational" propaganda, the FBN
bureaucrats decided to go through the back door and pushed their "problem" and
its "cure" through congressional committees. They persuaded the members of
Committee that federal legislative action was urgently needed by the entire
upper class, which had been needy in disciplined slaves. Although the FBN’s
"evidence" was rather bogus and the marijuana "problem" was no greater and
probably less severe than it had been in the preceding six years when every
state bureaucracy had actively fought against it, the Democrat-congressmen
became eager to expand the federal bureaucracy. That is why the marijuana
federal law became their lane on the highway to the big federal government.
The first attempt of the Democrats to pass the bill through the House of
Representatives was in the very late afternoon of a long session. The majority
of the representatives were not acquainted with the purpose of the Act. When the
bill came to the House floor late on June 10, 1937, one congressional
representative objected to considering the bill at such a late hour,
Mr. Doughton. I ask unanimous consent for the
present consideration of the bill to impose an occupational excise tax upon
certain dealers in marihuana, to impose a transfer tax upon certain dealings in
marihuana, and to safeguard the revenue therefrom by registry and recording.
The Clerk read the title of the bill.
Mr. Snell. Mr. Speaker, reserving the right to object, and notwithstanding the
fact that my friend, Reed, is in favor of it, is this a matter we should bring
up at this late hour of the afternoon? I do not know anything about the bill. It
may be all right and it may be that everyone is for it, but as a general
principle, I am against bringing up any important legislation, and I suppose
this is important, since it comes from the Ways and Means Committee, at this
late hour of the day.
Mr. Rayburn (Democrat, Speaker of the House). If the gentleman will yield, I may
say that the gentleman from North Carolina has stated to me that this bill has a
unanimous report from the committee and that there is no controversy about it.
Mr. Snell. What is the bill?
Mr. Rayburn. It has something to do with something that is called marihuana. I
believe it is a narcotic of some kind.
Mr. Vinson (Democrat, Chairman of Committee). Marihuana is the same as hashish.
Mr. Snell. Mr. Speaker, I am not going to object but I think, it is wrong to
consider legislation of this character at this time of night.
On June 14, when the bill emerged on the House floor
for the second time, four Republican representatives in one way or another asked
that the Democratic proponents explain the provisions of the Act. Instead of a
detailed analysis, they received a statement of one of the members of the Ways
and Means Committee repeating the lurid criminal acts, the FBN bureaucrats had
attributed to marijuana users at the hearings. The chairman of the committee,
Mr. Vinson, who later went on to become a Chief Justice of the Supreme Court,
told the Representatives of the House that the AMA agreed with the bill.
Moreover, after doctoring Dr. Woodward's testimony and covering up his track,
Mr. Vinson called the representative of the AMA as Dr. Wharton.
The third attempt to pass the bill was made by the Democrats at 5:45 Friday
afternoon, August 20. The bill was brought on to the floor of the House of
Representatives when there were not many people in the pre-air-conditioning era.
There never was any Senate debate on it.
Speaker Rayburn called for the bill to be passed on "tellers". There is no a
recorded vote for the vast bulk of legislation in the United States. The
representatives just walk past this point more than walk past that point and a
bill passes; and this procedure is called "tellers". The representatives were
getting ready to pass the marijuana bill on "tellers" without discussion and
without a recorded vote when one of the few Republicans (a New-Yorker) left in
Congress stood up and asked two questions,
Republican of New York. Mr. Speaker, what is this
bill about?
Speaker Rayburn (Democrat). I don't know. It has something to do with a thing
called marihuana. I think it's a narcotic of some kind.
Republican of New York. Mr. Speaker, does the American Medical Association
support this bill?
Mr. Vinson (the future Chief Justice) stood up and deliberately lied again,
"Their Doctor Wentworth came down here. They support this bill 100 percent."
The assurance of such authority as Mr. Vinson was
good enough for the Republicans – they sat down and the bill passed on tellers,
without a recorded vote.
There never was any debate or a recorded vote in the Senate and the bill went to
the president. Mr. Roosevelt signed it and, voila, we have the national
marijuana prohibition.
The Marihuana Tax Act was patterned directly after the Harrison Act – the
earlier federal tax act that regulated cocaine-opiates. As with the Harrison
Act, the enforcement of the new marijuana tax was left to the FBN in the
Treasury Department. Consequently, because of the marijuana law of 1937, the
jurisdiction of the FBN was increased substantially.
The Marihuana Tax Act deals specifically with the seeds, resin and most other
parts and derivatives of the plant Cannabis Sativa L. The Act requires persons
importing, producing, selling or in any other way dealing with the drug to pay
an occupational tax and to register with the Internal Revenue Service (IRS). In
addition, all transferees of marijuana are required to file a written order form
and to pay a transfer tax, $1 per ounce if registered and a prohibitive $100 per
ounce if not registered. Possession of the drug without a written order form
constitutes presumptive evidence of noncompliance with the law. It is also
unlawful for a transferor to transfer the drug to a person who has not secured
the order form and paid the tax. As originally enacted, section 12 of the Act
assessed a fine of not more than $2,000 and-or imprisonment for not more than
five years for violation of each provision of the law.
From the FBN commissioner’s statement to the congressional committee hearings on
the Marihuana Tax Act follows that,
"All of the States now have some type of legislation
directed against the traffic in marijuana for improper purposes. There is no
legislation in effect with respect to the District of Columbia dealing with
marijuana traffic. There is unfortunately a loophole in much of this State
legislation because of a too narrow definition of this term. Few of the States
have a special narcotic law enforcement agency and, speaking generally,
considerable training of the regular peace officers will be required together
with increased enforcement facilities before a reasonable measure of
effectiveness under the State laws can be achieved.
Even in States that have legislation controlling in some degree the marijuana
traffic, public officials, private citizens, and the press have urged or
suggested the need for national legislation dealing with this important problem.
A partial list of States wherein officials or the press have urged the need for
Federal legislation on the subject are Colorado, Kansas, New Mexico, Louisiana,
and Oklahoma.
The uniform narcotic law has now been adopted by some 35 States, many of these
including cannabis or marijuana within the scope of control by that law.
However, it has recently been learned that the legislative definition of
cannabis in most of these laws is too narrow, and it will be necessary to have
the definition amplified in amendatory legislation in most of the States, to
accord with the definition in the pending Federal bill. As is the case at
present with respect to opium, coca leaves, and their respective alkaloids, the
uniform State law does not completely solve the enforcement problem with respect
to marijuana but it will provide the necessary supplement to the Federal act and
permit cooperation of State and Federal forces, each acting within its
respective sphere, toward suppression of traffic for abusive use, no matter in
what form the traffic is conducted. The Bureau of Narcotics, under the Marijuana
Taxing Act, would continue to act as an informal coordinating agency in the
enforcement of the Uniform State law, exchanging information as between the
respective State authorities in the methods of procedure and attempting to
secure true uniformity in the enforcement of the act in the various States which
have adopted it."
The popular and therapeutic uses of marijuana are
not completely prohibited by the Marijuana Tax Act of 1937. The visible agenda
of the legislators who enacted this federal law was to levy a token tax of
approximately one dollar on all buyers, sellers, importers, growers, physicians,
veterinarians, and any other marijuana professional and possessor. The hidden
agenda of those legislators begins to unfold when the reader reaches the penalty
provisions of the Act – 5 years’ imprisonment, a $2,000 fine, or both seem
rather excessive for evading of one dollar tax stamp, provided by the Treasury
Department. Fines and prison terms were further quadrupled and got to the point
of the "cruel and unusual punishment" in subsequent federal drug legislation
that incorporated the Marijuana Tax Act. Now it is possible to draw a life
sentence for selling just a marijuana cigarette to a minor.
From the Regulation No 1 of the Act, you can see a labyrinth of affidavits,
depositions, sworn statements, and constant Treasury Department police
inspection in every instance that marijuana is bought, sold, used, raised,
distributed, or given away. Physicians, who would like to purchase the
one-dollar tax stamp so that they might to prescribe it lawfully for their
patients, are forced to disclose all details about their patients. If a
physician for any reason fails to report his patient, both are liable to
imprisonment and a heavy fine. The Act has ever been more than a violation of
the traditional right of privacy between physician and patient. It was obviously
designed not merely to discourage the commoners and the laborers from using
marijuana as a pleasurable thing but to prohibit such a use completely. As any
such a prohibition of the upper class on a pleasurable thing or service that is
accessible to the lower classes, the marijuana prohibition was conceived on a
premise that the low-class folks would violate this prohibition. Consequently,
under a pretext of caring about their own well being, they would be caught,
beaten, and turned into the modern slaves without voting and other rights for
life.
Is it Orwell’s new speaking, according to which "Slavery is Freedom," is it not?
Marijuana Prohibition in 1938-51
Immediately after the passage of the national marijuana prohibition in 1937, the
head of the FBN decided to hold a big national conference of all the people who
knew something about marijuana. He invited 42 people to this conference. The
first morning of the conference, 39 men stood up and said some version of "Mr.
Chairman, I don't know why you asked me to this conference, I don't know
anything about marijuana."
That left three more or less knowledgeable people – Dr. Woodward, his assistant
(you remember what the AMA position was), and the pharmacologist from Temple
University (the dog master). Because of such a difficult choice to make,
Commissioner of the FBN, Anslinger named that pharmacologist-dog-master the
Official Expert of the Bureau of Narcotics on marijuana. The dog master held
that position until 1962, when John F. Kennedy changed the heads of the FBI and
the FBN. That is probably why JFK was assassinated in the next year.
Naming a person, who lied from the beginning of his "scientific" career, as the
Official Expert meant only one thing – he was useful to the upper class as a
liar, not as a scientist.
After national marijuana prohibition was passed, the head of the FBN got reports
of his agents that certain people were violating the national marijuana
prohibition and continued to use marijuana. Who do you think were those people
daring to disregard the upper-class marijuana prohibition? Of course, they were
the Afro-American jazz musicians. So, on October 24,1947, the head of the FBN
sent out a letter to his agents with nearly following content,
"Dear Agent Doe, Please prepare all cases in your
jurisdiction involving musicians in violation of the marijuana laws. We will
have a great national round-up arrest of all such persons on a single day. I
will let you know what day."
The responses by the resident agents were nearly
identical and sounded like the following one that came from the Hollywood agent:
"Dear Commissioner Anslinger,
I have your letter of October 24. Please be advised that the musical community
here in Hollywood are unionized and very tight we have been unable to get an
informant inside it. So, at the present time, we have no cases involving
musicians in violation of the marihuana laws."
For the next year and a half, the head of the FBN
had been getting that kind of letters. However, he never admitted to his bosses
of the Treasury Department any of the problems that the FBN agents said they
were having. Therefore, he always wrote them back the same letter,
"Dear Agent Doe,
Glad to hear you are working hard to give effect to my directive of October 24,
1947. We will [underlined by the author, VS] have a great national round-up
arrest of musicians in violation of the marijuana laws all on a single day.
Don't worry, I will let you know what day."
At last, some jazz musicians were arrested in the
late 40's. Consequently, the head of the FBN had testified before a Senate
Committee in 1948. What do you think he said to the Senators? You are correct.
He said, "I need more agents." That is how the bureaucracy expands.
Of course, the Senators asked him – "Why do you need more agents?" He replied,
"Because there are people out there violating the marijuana laws." The Senators
asked him, "Who are those people?" He said, "Musicians". However, when he looked
up at the Senators and, by their reaction, recognized that he made a mistake, he
gave them an apologetic explanation, "And I don't mean good musicians, I mean
jazz musicians".
Within 24 hours, 76 newspaper editorials, including special editions of the
trade press of the jazz music industry, slammed the head of the FBN. Within
three days, his bosses in the Treasury Department had received fifteen thousand
letters. Most of them sounded like the following one,
"Dear Commissioner Anslinger,
I applaud your efforts to rid America of the scourge of narcotics addiction. If
you are as ill-informed about that as you are about music, however, you will
never succeed."
Two days later, the Treasury Secretary summoned the
FBN Commissioner; and from that time, the latter never mentioned again of the
great national round-up arrest of musicians in violation of the marijuana laws.
After marihuana prohibition was enacted, the mass media had routinely referred
to the drug as "the killer drug" or as "the assassin of youth". Where did come
from those horror-stories that circulated in this country about what marijuana
would do to its users? The agents of the FBN put them over on Americans in their
effort to expand with the same rate as the FBI did. However, the terrific
reputation that marijuana got in the early 40s stemmed not only from the FBN
agents, who constantly reminded the press-corps, that, "Marihuana is an
addictive drug which produces in its users insanity, criminality, and death".
The flesh of those horror stories came from the judicial bureaucrats, when
lawyers got on-board with their magic insanity defense. Marihuana use, said the
Justice Department bureaucrats, would produce insanity.
Surely, in several murder trials, the defendant's sole defense was that he or
she was not guilty because of insanity for having used marijuana before the
commission of the crime. When there is an insanity defense, the lawyers need to
produce an expert witness. Who do think would become their main "expert"? You
are correct; he would be the Official Marijuana Expert of the FBN – the dog
master.
At the murder trial in Newark, New Jersey, in 1938, two women took the marijuana
insanity defense. What happened in this most famous of these trials was two
women got on a Newark bus, shot, robbed, and killed the bus driver. The defense
lawyers called the dog master. Surely, the lawyers put the "expert" on the stand
and asked him some questions,
--Doctor, did you do all of your experimentation
with that drug? What have you done with the drug? Did you write all about it?
--Yes, and I did the dogs. I have experimented with the dogs, I have written
something about it, and I have used the drug myself.
--Doctor, when you used the drug, what happened?
--After two puffs on a marijuana cigarette, I was turned into a bat.
The "expert" testified that he flew around the room
for fifteen minutes and then found himself at the bottom of a two-hundred-foot
high ink well. Well, that testimony helped to sell many papers with such
sensational headings as – "Killer Drug Turns Doctor to Bat!"
In such kind of trial, the lawyers need to produce the defendant's testimony.
Correspondingly, they put defendants on the stand and asked them, "What happened
on that night?"
--Oh, I used marijuana.
--And then what happened?
--After two puffs on a marijuana cigarette my incisor teeth grew six inches long
and dripped with blood. It made me crazy.
She would be a real super-freak if she did not say
that, for only on exceptionally rare occasions the defendant wants to be
punished for his-her crime. Every one of the following so-called marijuana
insanity defenses was successful.
Thus, the trial in New York was about two police officers who were shot and
murdered in cold blood. The defendant put on the marijuana insanity defense.
There was never even any testimony that the defendant had even used marijuana.
In that case, the testimony was that, from the time the bag of marijuana had
been delivered into his room it gave off "homicidal vibrations". Thereafter, he
started killing dogs, cats, and ultimately two police officers.
After several such successful defenses, the head of the FBN summoned the dog
master and told him, "If you don't stop testifying for the defense in these
matters, we are going to revoke your status as the Official Expert of the
Federal Bureau of Narcotics". The dog master did not want to lose his prestige
and federal salary; therefore, there were no more experts to testify that
marijuana had turned them into a bat. Consequently, the insanity defenses were
over, but not before marijuana had gotten quite a grave reputation.
In 1951, the FBN and Treasury bureaucrats managed to cook a new drug law,
so-called the Boggs Act. The new drug law reflected the pattern and practice for
drug legislation in this country. The pattern can be seen when the top
economical bureaucrats perceive the labor market as not favorable for the upper
class. It usually happens when the social productivity is dropping, unemployment
is down to the wire, and the immigration is not producing the cheap labor. Then,
several media moguls start to poke the public opinion through their movies,
shows, and papers with a single thought of increasing use of one of the drugs.
That drug could be beer, tobacco, vodka, or some other drug that has been in
favor among the lower class people at that time. When the least intrusive for
the upper class product would be identified, then, a new criminal law with
harsher penalties in every single offense category would be enacted. The addicts
of that drug would be made criminals, disciplined through the prison system, and
voila, the cheap and submissive labor has been produced.
Where did the perception come from in 1951, what was going on? The Korean War,
the Cold War. From the movies of that period (like High School Confidential),
you can get the perception that kids in high school were starting to use
marijuana. It did not take the press a minute to see this perceived use in drug
use among high school kids as our "foreign enemies," using drugs to subvert the
American young. Consequently, the Boggs Act quadrupled the penalties in every
drug offense category. Moreover, the Boggs Act had a new rationale for the
marijuana prohibition besides that marijuana was an addictive drug that caused
in its user insanity, criminality, and death.
When a doctor who ran the federal narcotics rehabilitation clinic in Lexington,
Kentucky, testified before the Senators that the medical community knew that
marijuana was not an addictive drug, and it does not produce death or insanity.
Moreover, instead of producing criminality, it probably produces passivity.
The next in line to testify before the Senators was the head of the FBN, who
said,
"The doctor is right. I always believed, by the way,
that there was something in marijuana that produced criminality. Marijuana is
not an addictive drug, it doesn't produce insanity or death but it is the
certain first step on the road to heroin addiction."
From 1951, the notion that marijuana was the
stepping stone to heroin became the sole rationale for the national marijuana
prohibition. It was the first time that marijuana was lumped with all the other
drugs and not treated separately.
The Daniel Act of 1956
In 1956, Senator Daniel of Texas, on the advice of the FBN head, moved with
another drug law. The Daniel Act perfectly reflected the pattern and practice of
the upper class. The Korean War was over, the McCarthyism was gone, and
unemployment was low. The Americans had relaxed, their productivity was going
down-hill, and something should be done about that. The economical bureaucrats
keenly perceived their potential losses, and they started to look for any
increase in drug use among the lower classes. Soon they found the "culprit".
In 1956, the first televised Senate hearings had been produced. At those
hearings, Senator Kefauver of Tennessee told the Americans about organized crime
in this country. His answer to the problem was, as ever, to cook a new criminal
law with harsher penalties in every offense category.
These hearings showed two things that knocked the spectators’ socks off.
Firstly, there was organized crime in America. Secondly, the Mafioso made most
of their money by selling drugs. There the political bureaucrats went again,
they passed the Daniel Act that again quadrupled the penalties in every drug
offense category.
With the passage of each of these federal acts, the state legislators passed
their own mini-Boggs and mini-Daniel acts. Therefore, from the late 1950s to the
early 1970s, Virginia’s drug law was typical with its heavy penalizing
possession of any drug. It led to a mandatory minimum sentence of twenty years,
no part of which the "transgressor" was eligible for parole or probation. Sales
of marijuana had its mandatory minimum of forty years. At the same time,
first-degree murder in Virginia had a mandatory minimum sentence of fifteen
years and rape had a mandatory minimum sentence of ten years.
Such kind of disproportion in the criminalization of the lower class people
would lead to a rebellion even among the youth of the upper class in the late
1960s. Even the rich boys and girls felt that their parents were hypocritical on
this matter back then. Therefore, in 1969, the upper class came up with a new
drug law, the Dangerous Substances Act. Although, during the 1960s, drug use
increased, particularly among the upper class youth, or may be because of it,
the political bureaucrats lowered the penalties, instead of raising them.
Furthermore, in the Dangerous Substances Act of 1969, for the first time, the
bureaucrats abandoned their "taxing" mythology as a too apparent hypocrisy,
which could be easily identified even by their own children.
You have to understand that any narcotic is a double-edge sword, a drug that has
double effect on its users. It arouses a user to a certain point, specific to
each user; and after a short period of euphoric activity, it exhausts the user
and makes him sleepy. Therefore, each individual must find out own "normal"
dosage of drug in taking that would not lead to hangovers and other harmful side
effects. The search for the norm may be a life long experimentation. The upper
class of Euro-Americans has been for centuries experimenting with certain drugs.
Therefore, cutting the corners in the personal experimentation process, the
upper class made two exceptions in the Dangerous Substances Act of 1969, hoping
that their genes would do a positive work on their progeny. Your guessing is
correct – those two were nicotine and alcohol.
Thereafter, most state laws classified all drugs except nicotine and alcohol by
two criteria – by the medical use of drug and by its potential for abuse. Then,
the upper class tied the penalties for possession, possession with intent to
sell, sale, and sale to a minor to the schedule of a specific drug that
supposedly had the highest potential for increasing the prison population.
Therefore, LSD, cocaine, and opiates were scheduled as the highest priority
because they had little or no medical use for the bureaucrats and a high abusive
potential for their kids.
When a drug has some medical use and high potential for abuse, as barbiturates,
amphetamines, and codeine, then what? Codeine is in almost every single
prescription cough medicine and it is addictive as can be. The antibiotics have
also high medical use and almost no potential for abuse. Once the bureaucrats
schedule the drugs, they must tie the penalties for those drugs to their
schedule. Because in 1969, they wanted to reduce the marijuana penalties, they
had to deal with marijuana separately. Thus, we get the War on Drugs.
Present days
In the 1980s, the American upper class got perception that they were losing in
power to their Japanese and European counterparts. Consequently, they cooked the
books and created an increase in cocaine-opiate use by the lower class as a
pretext to declare war on drugs – meaning war on the lower-class drug users.
Now you know how we got one drug law after another, with their increased
penalties. That is why, in the mid-1990s, 30% of the minorities of Baltimore
City, male and between 20 and 29, were under court supervision for drugs. And
that is why today nearly 70% of 2.5 million prison population of the United
States are there for drug related violations.
The War on Drugs is a very interesting war. Usually an upper class starts a war
either for a territory or for slaves (or both). Let us count what the American
upper class gains or loses from this war.
First, we have to count their expenditures (from our pockets, of course). There
is the $18 billion budget of the Alcohol, Tobacco, and Fire-arms federal agency
(ATF), nearly 90% of which the upper class spends to fight other drugs besides
alcohol and tobacco. So, the federal bureaucrats might put into their own
pockets nearly $16 billion of our money, and the ATF bureaucrats would have $2
billion to wage their war on guns with women and children in Ruby Ridge and
Waco. Then there is the $50 billion budget of the Central Intelligence Agency
(CIA), 20% of which the federal bureaucrats spend on their war on drugs.
Therefore, the federal bureaucrats might put $26 billion (16 of ATF and 10 of
CIA) into their own pockets. They also say to us that the Mafia earns nearly
$300 billion annually from gambling, prostitution, and drugs, and that nearly
50% of those $300 billion, the Mafiosi get from selling drugs. So, if the
bureaucrats would legalize the drugs, they could put additional $150 billion
into their own pockets. Thereafter, they would be richer by $176 billion
annually. Moreover, they say to us that they spend annually nearly $90 billion
from the federal budget to cure the addicts and others with drug related
illnesses. So, if they would legalize the drug and spend only $10 billion for
checking upon the quality of those drugs, they could put another $80 billion
into their own pockets. In total, they could be richer every year by $256
billion. However, the American upper class prefers to spend all that money on
their war on drugs. Why, what motivates them to be such squanderers?
This war perpetuates their warrior-like way of life in the modern industrial
society. It allows them to hunt down the lower class people, to make criminals
from the latter, to degrade the self-esteem of the latter, and tame the latter.
That is why the forfeiture of the low-class people, who were caught with drugs,
allows the bureaucrats to pay for the war indefinitely long. To me, the real
question is – how long the middle class will tolerate the war on drugs? Probably
it will depend on how large is their portion of burden in those $256 billions.
It seems to me that, for now, the material benefits of the middle-class
policemen, lawyers, and doctors are higher than their losses from the war on
drugs, but the degradation of their moral values has reached the full speed. And
the nearest economic crisis can easily change for better or worse all of that
nonsense.
The War on Drugs is the commoners' disgrace, and hardly any American doesn't
know it. It is our disgrace, because, we, the commoners, let the political
bureaucrats to wage this war, knowing they cannot keep drugs out of the country;
they even cannot keep drugs out of prisons. And yet the upper- and lower-class
leaders go right on spending our money, give the Colombian, Mexican, and other
bureaucrats billion of dollars on their drug-wars, building more prisons at
home, authorizing more wire-taps, and snooping about our private affairs -- just
as if the Drug War was one, the Americans should be proud of.
The commoners ought to take the criminal profits out of the drug trade and bring
peace to the inner city. The federal bureaucrats has no constitutional authority
to prosecute any common crime, except treason, piracy, and counterfeiting. That
is why Congress cannot legislate against such high crimes as murder, assault,
rape, or theft; not speaking about such low misdemeanors as smoking, drinking,
or doing drugs, which are basically non-violent. And even if they are, the users
usually direct their distractive attempts on themselves.
Millions of Americans, who have never committed violence against anyone, never
stolen anything, never threatened anyone, nevertheless, have been passed through
prison meat-grinders only for smoking or for selling a marijuana cigarette, or
for using or selling cocaine. Some of them are innocent, but they have been
convicted on the testimony of drug dealers who would receive reduced sentences
in exchange for testifying against anyone who has cut somehow-somewhere the way
of a political bureaucrat.
Meanwhile, murderers, rapists, and child molesters are released early because
the prisons are overflowing with drug-prisoners. But the federal bureaucrats
need the murderers and rapists on the streets -- to show the commoners their own
necessity in catching those criminals, thus, justifying their salaries, paying
from the commoners' pockets.
Therefore, the commoners should vote in the federal offices only those leaders,
who will pardon everyone convicted of a non-violent federal drug offense, thus,
making room for the truly violent criminals that terrorize law-abiding citizens.
There are no violent gangs fighting over tobacco, alcohol, oil, car, or computer
territories, because these products are legal. The criminal gangs have been
organized only in those areas of human activities that guaranteed super-profits,
although not without running the risk of prosecution, which have led inevitably
to the violence of muggers and pushers who protected their share of the market.
By making any pleasurable product or service a crime, the political bureaucrats
create a black market, which attracts criminals, who, in their turn, organize
themselves into the economical bureaucracies (gangs), which turns what was once
a relatively harmless activity affecting a small group of people into a
widespread epidemic of drug use, prostitution, and gambling because these
economical bureaucracies (as any bureaucracy, including the federal one) need to
grow wide and deep, otherwise, they will perish.
By creating a criminal black market in drugs through the War on Drugs, the
political bureaucrats financed gang warfare, and brought violence and terror to
our cities -- just as they did during the alcohol Prohibition of the 1920s. The
Drug War has produced a huge black market, providing many novo-riches and the
huge "grass-root" base for the political bureaucrats. The drug money finances
criminal gangs who would be powerless without drug money. Legal drug, tobacco,
or alcohol companies don't conduct gang warfare, but criminals will do anything
to secure their "el dorado," their monopoly on a rich territory of the illegal
drugs or prostitution.
The political bureaucrats like to cite the criminal statistics. They keep
telling to the commoners that the rate of violent crime has dropped lately, but
this is only in comparison to the past ten years highest rate. In fact, violent
crime is much worse now than it was before the War on Drugs began. There are
more robberies, muggings, shootings, rapes, murders, and violence of every kind.
And neither mandatory sentences or more cops on every corner could not reverse
this trend, because they were not removing the cause of the problem, which is
the Prohibition itself. The commoners have seen this before -- during alcohol
Prohibition. But when the latter was repealed the crime wave of the 1920s
subsided. The commoners should expect the same consequences when they will
repeal drug prohibition.
The commoners can make their schools safer. Legal brewers and distillers don't
recruit children to hook other kids on liquor; nor do the legal gun-manufacturer
give guns to kids to take to school. Neither would legal drug companies. Legal
producers would have no need to circumvent the law and legal competition would
drive drug prices down. That means addicts would no longer need to steal or to
mug to support their habits.
Those political bureaucrats who say that marijuana is a "stepping-stone" or a
"gate-way" drug (leading to cocaine and crack use) apparently smoked marijuana
themselves when they were younger. Consequently, following their logic, they
themselves should be the crack-heads, therefore, the commoners should pay no
attention to their tails.
The federal bureaucrats constantly escalate Drug War with asset forfeiture laws,
drug testing, and invasions of our financial privacy, thus destroying more and
more our liberties. This process has caused great many middle-class Americans to
disrespect the law itself, feeling that any kind of law-breaking, including
violent one, is justified. Now they feel that any means would justify the goal
-- to be a rich and powerful, that is, to be a political bureaucrat in order to
create their own "wars on drugs".
Why do you think, the federal bureaucrats fight so fiercely the bankrupt War on
Drugs? Is it not because the War allows them to continually expand their
power over our property and our lives? Could it be that the War is an excuse to
make big federal bureaucracy bigger?
Conclusion
It is a long-lasting economical interest of the middle class to abolish the
criminalization of the low-class drug-addicts because, in terms of the moral
values, this criminalization contradicts to the common sense of the commoners.
We, the commoners, must help not the upper class on this issue, but the
low-class folks, because helping today to the aristocrats in prohibiting
marijuana and cocaine, we are helping them in prohibiting beer and hunting
tomorrow.
By nature, the middle class is not the prohibition-maker class. The latter
social role belongs, rightly or wrongly, to the upper class, which prospers upon
the iron law of Prohibitions. What is the iron law of Prohibitions? Prohibitions
are always enticed by the bureaucrats, to facilitate their governing over the
middle and lower classes. Take the alcohol prohibition. Why did it collapse
after the 13 years of existence? The middle class, by in large, supported the
prohibition of the big and fast monopoly profits of the giant liquor dealers but
not opposed to drinking itself, because the commoners could not deny such kind
of pleasure to themselves. In fact, we cannot deny any pleasure to ourselves.
Only the upper class can deny to us that-or-that kind of pleasure, in order to
teach us a lesson or take advantage of our particular weakness.
In 1919, every Republican in upstate New York, whether he drank or not, was for
the alcohol prohibition. He was a prohibitionist because such a prohibition
would close the licensed saloons in the City of New York, which were viewed as
the corrupt patronage and power base of the Democratic Party in New York.
Therefore, nearly all Republicans of New York were in favor of national alcohol
prohibition. However, as soon as the prohibiting law passed, nearly all of them
said, "We won. Let’s celebrate, let's have a drink... or two."
In 1840-80, nearly all of the British Tory had been for prohibition of gin. How
could the aristocrats prohibit just the drinking of gin, not the drinking of
anything else, for forty years? Very simple – because the rich people drank
whiskey and the poor people drank… you guess it… gin.
The same applies to the gambling prohibition, which, by the way, the middle
class of California abolished recently. What has been the rhetoric that goes
around the gambling prohibition? How would you prefer to spend your free time in
a company of three or four males – to play chess, tennis, or poker? I will bet
ten bucks against your nickel that you would prefer to play a little dime poker.
How about after this talking, we spend a couple hours together, playing poker.
Nothing else will cement our friendship in the highest degree as playing games,
what ever they are, together. Nevertheless, suddenly, the policemen came
barreling through the back door and arrested you for violation of New York's
prohibition on gambling? Of course, you would be outrage, because you know who
is not supposed to gamble -- the commoners and laborers. Because, God forbid,
you supposedly cannot control yourself and can spend the milk money that your
wife left in a teapot. You cannot handle your emotions, therefore, we, the
bureaucrats, prohibit gambling and will punish you, the commoners and laborers,
severely for violation of our prohibition.
That is how every criminal prohibition has done. The bureaucrats who want to
regulate the conduct of the commoners and laborers enact every prohibition. That
is the name of their game. And you, commoners and laborers, who blindly go after
them and support their prohibitions, should know that sooner or later you will
be the subject of their taming. It will certainly happen because even if you do
in accord with ten their prohibitions, you will be in discord with the eleventh
one. Then you will cry out, "My Lord, why me". Now you know why.
On the other hand, if a prohibition comes back and bothers the bureaucrats, they
will get rid of it at first opportunity. Look at the alcohol prohibition. As
soon as the mission of the prohibition was accomplished and the liquor monopoly
of the saloon magnates had been dispersed, alcohol became politically correct.
It became so in spite of all statistics, despite the fact that more than 50,000
Americans die every year from cirrhosis of liver and more than 100,000 of them
harmed in the DWI accidents.
Who do you think were those punks that more than 700,000 times violated the
marijuana laws for the past year? Do you think they all were the low-class
minorities? No, they were not. Among the "deviants" were some children of the
upper and upper-middle classes. Although their number did not reach yet the
critical mass in the entire country, in California it flies – the Californians
abolished the marijuana prohibition. Do you really believe that the United
States may become the first society on this planet that would penalize the sons
and daughters of the wealthy and powerful class? So far, no prohibition has ever
stood after it has come back penalizing the rich children.
Therefore, the bureaucrats will continue their War on Drugs for a while until
the majority of the commoners and laborers will realize the real motive of
bureaucrats for this war. When the majority of the commoners and laborers will
see that the bureaucrats perceive the drug-dealers as a potential threat to
their own profits (as if the productive to the bureaucrats energy of the
commoners and laborers is diverted by the drug-dealers into the unproductive
energy that is unprofitable to the bureaucrats), they will stop this war for
bureaucratic profits. However, I am not sure that common sense will prevail
among the entire middle-class folks in the nearest four years. Why is that?
Because the upper middle-class of technocrats, lawyers, and doctors has been
interesting in keeping the laborers down in the past nine years. Why is that?
Because many of them have become the newly rich in the present economic boom.
Now the majority of them want to be on equal footing with the old aristocracy in
terms of the social prestige, and the old aristocracy does not want to inflate
its own capital. This contradictory movements of the upper and upper-middle
classes balance out in the average norm on capital in a particular industry.
Therefore, I predict that the next economical low-tide will sober the novo
riches and will give them an incentive to follow along with our common sense and
to accept our moral values, not the aristocracy.
What will happen in the nearest four years? I will try to keep you posted on the
prohibitions that are going out and that are coming in. Well, commoners and
laborers, we are going to have a new prohibition because our bureaucrats love to
take care about our pockets; they love to solve difficult medical, economic, and
social problems by the simple enactment of a criminal law. The trial balloon is
already out, and it sounds like,
"Some medical studies suggest a link between beer
and AIDS. Because beer is a stepping stone to the hard liquors and excessive
drinking, it leads to non-protective sex and AIDS. Therefore, if we increase tax
by a quarter on a can of beer, we will decrease the HIV-positive cases by 20%."
Do you see the prohibitive pattern and practice,
folks? Your feelings toward the imaginativeness of our bureaucrats will steady
grow in time to the degree of adoration when you accustom to check upon their
legalistic activities. Meanwhile, the legislative bureaucrats will solve all
your problems. Do you get it? Your problems would be over with the enactment of
a new prohibitive law. After that, the judicial and executive bureaucrats will
work it out for you or… more likely, on you.
04/16/00
P. S. Concluding his argument about the results of the current “war-on-drugs”
(as if not a war on commoners and laborers who use the drugs) with the governor
of Louisiana on the TV show “Meet the Press” on April 22, 2001, the former
federal drug-czar, Mr. McCafree clearly answered the question – to whom is it
profitable? He said that, “the reasonable people, prosecutors and senators, will
never agree with the governor and would not legalize drugs, because we [he meant
“we” as the upper class, VS] do not want to see our employees and our children
being on drugs”.
So, the path of gradually reforming the current tyrannical system of the federal
bureaucracy is off the table, and the current employees of the American upper
class have only one choice to become free – to change the entire system of
governing and to become the employers themselves. Then, they would hire Mr.
McCafrees for cents per hour to do the dirty and monotonic job without
embellishing it with some kind of drug, and they also should employ cotton
ear-plugs while listening Mr. McCafrees’ whining about it.
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Victor J. Serge created this page and revised it on
04/13/03